Adh-Dhāriyāt

24 passages reference this surah

From 14 books in our audiobook library. Each passage is also spoken aloud in the app.

Book 17: Etiquettes of Travel

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "as mountains and rivers, aerial, like the directions of winds, and celestial, which involve the stars. Earthly and aerial signs vary by region. For example, a path might have a mountain, known to be on the right of someone facing the qibla. Winds"

   Source in Etiquettes of Travel →

2. "Lord of the winds and what they have scattered, and Lord of the seas and what they have carried. I ask you for the good of this dwelling and the good of its people, and I seek refuge with you from the evil of this dwelling and the evil"

   Source in Etiquettes of Travel →

Volume One: From Tangier to the Lands of the East

Ibn Battuta · Rihla — The Travels of Ibn Battuta

1. "notorious for its intense heat and destructive winds. In one year, the caravan suffered greatly from these winds, with only a few surviving, marking that year as the year of the Halaki commander."

   Source in Volume One →

2. "We sailed the sea with fair winds for two days. Then the winds shifted, diverting us from course, waves battering the ship causing seasickness. Amidst the turmoil, we reached an anchorage"

   Source in Volume One →

3. "And the winds over it are flowing in filigree, forged by no David's hand, untouched by file or sand, its air does shiver those bare of garment and statue. Legend has it that Egypt hosts 12,000 camel drivers and 30,000 mule-tiers, while the Nile"

   Source in Volume One →

Book 39: The Book of Contemplation

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "and seekers of wealth and others, subjugating the vessels to bear their burdens. Then he sends winds to drive the ships and teaches sailors the sources, directions, and timings of these winds."

   Source in The Book of Contemplation →

2. "Its sides and waves move with the wind's gusts like sea waves. When God stirs the air and makes it a blowing wind, he may send it as a messenger of mercy, as he says, and we send the winds fertilizing, so that its movement reaches animals and plants,"

   Source in The Book of Contemplation →

Volume Two: From India to the Lands of the West

Ibn Battuta · Rihla — The Travels of Ibn Battuta

1. "with a gift for the Sultana and her husband. I wanted to travel with him, but he said, The chandra cannot fit you and your companions. If you wish to travel separately, you may do so. I refused, and he traveled on. The winds played with him, and he returned to"

   Source in Volume Two →

2. "We then departed from the lands of Tulasi, reaching China after seventeen days with favorable winds hastening our pace. The region of China is vast, abundant in resources, fruits, crops, gold, and silver, incomparable"

   Source in Volume Two →

Book 7: The Mysteries of Pilgrimage

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "trial of the grave, the evil of what enters at night, and the evil of what enters in the day, and the evil carried by the winds, and the evil of the calamities of time. Al-Tabarani reported from Ibn Abbas that among the supplications of the Prophet, peace and"

   Source in The Mysteries of Pilgrimage →

2. "what they shade, Lord of the seven earths and what they carry, Lord of the devils and what they lead astray, Lord of the winds and what they scatter, and Lord of the seas and what they run, I ask You for the good of this abode and the good of its people."

   Source in The Mysteries of Pilgrimage →

Book 4: The Book of Prayer

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "to be carried away by the winds than to pass in front of someone praying. It was narrated that if the passerby knew the consequences of passing in front of someone praying, it would be better for him to stand for forty years than to pass in front of him."

   Source in The Book of Prayer →

Book 10: The Mysteries of Regular Divisions

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "the phrase remaining appears in some versions of the hadith of Amr ibn Abasa. Versions concerning the throne shaking and the spread of winds from the Gardens of Eden in the last part of the night, and the descent of the Almighty to the lowest heaven, the"

   Source in Arrangement of Litanies →

Book 32: Patience and Gratitude

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "gush forth, and rivers to flow from them. Sometimes the land is elevated and waters do not ascend to them, so observe how Allah created clouds and enabled winds to drive them by His command to the reaches of the earth. These clouds are heavy, laden with"

   Source in Patience & Gratitude →

2. "pull of divine attraction or a moment of grace. The servant should cleanse the heart of desires and plant seeds of will and sincerity exposing it to the winds of mercy. As the expectation for rain strengthens during spring and the"

   Source in Patience & Gratitude →

3. "as rain we send down from the sky and it mingles with the vegetation of the earth, then it becomes dry remnants scattered by the winds. Renunciation of this world, being a possessive king, was envied by Satan, so he prevented"

   Source in Patience & Gratitude →

Book 33: Fear and Hope

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "and remembered your weeping. David replied, my God and my master, how can I forget my sin when, whenever I recite the Psalms, the flowing water stops, the winds blowing ceases, birds shade me with their wings, and wild beasts take delight in my"

   Source in Fear & Hope →

2. "By Allah, it seemed as though these people passed the night heedlessly. He then stood up and was never seen laughing again until Ibn Muljam struck him. Imran Ibn Hussain expressed, I wish I were ashes scattered by the winds on a stormy day."

   Source in Fear & Hope →

3. "stormy winds crash upon it, with waves having tumultuously, survival is far less likely than demise. The heart of a believer is more turbulent than the ship, and the waves of thoughts more overwhelming than the sea. The primary"

   Source in Fear & Hope →

Book 2: The Book of Belief

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "and the circulation of the winds and the clouds controlled between between the heaven and the earth are signs for people who use reason. And in Surah An-Nu, he says, Do you not see how Allah created the seven heavens in layers, and made the"

   Source in The Book of Belief →

Book 21: The Book of the Wonders of the Heart

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "the two mirrors is removed by the hand, or it is moved by the blowing wind that shifts it. Similarly, the winds of grace may blow, lifting the veils from the eyes of the hearts, revealing some of what is inscribed in the preserved tablet."

   Source in The Book of the Wonders of the Heart →

The Story of Musa

Ibn Kathir · Stories of the Prophets

1. "visible heavens and earth and the various creatures between them such as clouds winds rain plants and animals which every certain person knows did not occur by themselves and must have a creator who brought them into existence"

   Source in The Story of Musa →

The Story of Ibrahim

Ibn Kathir · Stories of the Prophets

1. "These phenomena, along with the movement of stars, winds, clouds, and rain, all require an agent, a necessary being who sustains them. However, this was not a valid opposition to Ibrahim's argument, it was merely a diversion"

   Source in The Story of Ibrahim →

Book 26: Condemnation of the World

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "excrements are the remains of their various foods which they consumed and are now shunned by people. These tattered rags were their finery and clothing now blown about by the winds and these bones are the bones of their"

   Source in Condemnation of the World →