Al-Ḥashr
الحشر"The Gathering"
- Number
- 59 of 114
- Verses
- 24
- Revealed
- Madinah
The last three verses — a litany of the names of Allah.
Go deeper, verse by verse.
24 passages reference this surah
From 16 books in our audiobook library. Each passage is also spoken aloud in the app.
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"Gathering with brethren is of two kinds. The first is a gathering for the mere companionship of one's nature and to pass the time; this kind of gathering does more harm than good, and the least of its evils is that it corrupts the heart and wastes the hour. The second is gathering with them to help one another toward the causes of salvation, and to counsel one another to truth and to patience — and this is among the greatest and most beneficial of prizes."
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"and with اللّٰه's guidance, success is achieved. [Chapter on Gathering] [Definition of Gathering] Chapter on Gathering He said: "The Chapter of Gathering: اللّٰه Almighty said, 'And you did not throw when you threw,"
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"and they have not reached the station of gathering, but have settled at its threshold. For them, existence is the presence of gathering, also called the presence of existence. The phrase "settled at the threshold of gathering" means that his witnessing of his state"
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"servitude. It is said: It is not so. Rather, the gathering that is achieved by those who fulfill that is the gathering of the messengers and their successors, and it is the gathering of resolve upon اللّٰه, with love, devotion, reliance, fear,"
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"Whenever you claim that gathering wealth is better, you imply that Allah, the Exalted, did not consider his servants when he forbade them from gathering wealth, or you claim that Allah did not know that the virtue lies in gathering, whereas you know the goodness and"
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"If you claim that gathering lawful wealth is superior to abandoning it, you suggest that the Messenger of Allah, peace be upon him, did not advise the nation sincerely when he prohibited them from gathering wealth."
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"He interpreted the "gathering" referred to by the author of "مَنَازِل" as the gathering of existence, although the author only intended the gathering of witnessing where he mentioned it."
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"Certainly not. Similarly, this is the condition of the preacher with the people, so you should avoid such things. The second trait is that your intention in preaching should not be for the people to shout in your gathering, display ecstasy, and tear their garments, so that it may be said, 'What a wonderful gathering this is';"
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"gathering of the people is like that of a singer at the head of a corpse. He also said, How ugly is poverty after wealth, and more ugly than that is misguidance after guidance. He said, Look at what you dislike to be mentioned about you in the gathering of the people,"
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"with his sons ruling like a disfigured gathering. At that time every naked person will aspire to kingship, and the desperate will take over the affairs. Bizarre will be pleased with the gathering of Qahtan when they meet in Damascus between"
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"gathering of the people is like that of a singer at the head of a corpse. He also said, How ugly is poverty after wealth, and more ugly than that is misguidance after guidance. He said, Look at what you dislike to be mentioned about you in the gathering of the people,"
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"Allah, peace be upon him, he came accompanied by Al-Abbas ibn Abd al-Muttalib. Al-Abbas, still following the religion of his people, wished to attend the matter of his nephew. He addressed the gathering, saying, O gathering of the Khazraj, Muhammad is one of us and"
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"The term 'proper conduct' indicates gathering. It is the gathering of good qualities in a servant, similar to a 'banquet,' which is the food over which people gather. The science of proper conduct involves refining language and speech, ensuring accuracy,"
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"§§U0007§§ Chapter: The tranquility of gathering towards permanence is a noble and virtuous perspective. It is the view of those who are complete in their understanding. This gathering presence erases traces and removes distractions,"
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"while "and You alone we ask for help" signifies gathering. The truth is that each perspective encompasses both separation and gathering, and the perfection of servitude is achieved by maintaining both in every perspective."
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"He was the most compassionate among people towards people, the best of people to people, and the most beneficial of people to people. Voices were not raised in his gathering. If he rose from his gathering, he would say: "Subhanak Allahumma wa bihamdika,"
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"I bear witness that there is no deity but you. I seek your forgiveness and repent to you, Allah will forgive him for what occurred in that gathering. In another narration, if it was a gathering of goodness, this supplication would seal its virtue."
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"Chapter 48 The Expiation for a Gathering The Prophet, peace and blessings be upon him, said, Whoever sits in a gathering and engages in much idle talk, if he says before rising, Glory is to you, O Allah, and with your praise."
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"a custom of gathering at each other's homes on a rotating schedule, with each hosting once every two months. This went on for some time. Eventually, it was Sheikh Shihabuddin's turn to host. During that particular gathering, he resolved to"
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"places. It is narrated from Abu Hurairah, may Allah be pleased with him, that he once addressed a gathering about the Messenger of Allah, peace be upon him, and said, I urge every severer of ties to stand up from our gathering."
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"He attended a gathering of Suleyman bin Harrab, may God have mercy on him, in Baghdad. The attendees were estimated to be 40,000 men. The gathering took place near the Mamun palace, and a pulpit was built for Suleyman."
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"But look towards the horizon, and there was a vast gathering. It was said, Look at this side, and there was a vast gathering. It was said, This is your nation, among whom are seventy thousand who will enter Paradise"
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"It is disliked to lean on one's left hand while reclining between sitting. When one rises from a gathering, it is recommended to say the expiation for the gathering, Glory be to You, O Allah, and with Your praise."
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"Additionally, he narrated from Allah, "When My servant remembers Me in themselves, I remember them in Myself. If they remember Me in a gathering, I remember them in a gathering better than theirs."
al-Fawāʾid
Ibn al-Qayyim · 6h 03m
Volume Three
Ibn al-Qayyim · 19h 25m
Miserliness and Wealth
Imam al-Ghazali · 3h 16m
Volume One
Ibn al-Qayyim · 18h 43m
Ayyuhā al-Walad
Imam al-Ghazali · 1h 9m
Israelite Prophets to Pre-Islamic Arabia
Ibn Kathir · 18h 22m
First Revelation to Badr
Ibn Kathir · 15h 55m
Volume Two
Ibn al-Qayyim · 11h 33m