Al-Qamar

24 passages reference this surah

From 16 books in our audiobook library. Each passage is also spoken aloud in the app.

Al-Shamā'il al-Muhammadiyya — The Sublime Beauty of the Prophet ﷺ

Imam al-Tirmidhi · Timeless Classics

1. "I asked, what does slender ankle mean? He said, it means little flesh on the ankle. I saw the Messenger of Allah, peace be upon him, on a night of full moon, wearing a red cloak. I kept looking at him and then at the moon, and he was more beautiful to me than the moon."

   Source in The Sublime Beauty →

Volume 3 — The Sīrah: From the First Revelation to Badr

Ibn Kathir · Al-Bidāya wal-Nihāya

1. "between them. Ibn Abbas reported the moon split into two halves one half went away and one half remained. Ibn Masud confirmed indeed I saw it. Chapter the splitting of the moon Mount Hira stands between the two halves of the moon and"

   Source in First Revelation to Badr →

2. "moon split into two halves and the people observed it. Chapter the splitting of the moon the Messenger of Allah peace be upon him said bear witness. It is narrated that Ibn Masud said the moon split while we were with the Messenger"

   Source in First Revelation to Badr →

3. "hadith scholar Abu Nu'aym recounted that Ibn Abbas explained the verse the hour has drawn near and the moon has split. The polytheists approached the Prophet Muhammad peace and blessings be upon him and challenged him to split the moon as"

   Source in First Revelation to Badr →

Book 4: The Book of Prayer

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "On two nights of the month, the moon rises with the dawn: on the 26th night, the moon rises at dawn, and on the 12th night, dawn rises with the moon setting. This is generally the case, although there can be variations."

   Source in The Book of Prayer →

2. "and the time for it ends if the sun sets while it is eclipsed. The lunar eclipse prayer is missed if the sun rises, as the dominion of the night ceases. However, it is not missed if the moon sets while it is eclipsed, because the night remains under the moon's dominion."

   Source in The Book of Prayer →

3. "Others will have faces shining like the moon, having performed ablution before the time. And some will have faces shining like the sun, as they heard the Adhan in the mosque. It is narrated that the early generations would console themselves for three days if they missed the first takbir and for seven days if they missed the congregation."

   Source in The Book of Prayer →

The Wholesome Rain of Good Words

Ibn al-Qayyim · Timeless Classics

1. "Uthman ad-Darami mentioned that God said, And the earth will shine with the light of its Lord, when he comes on the day of resurrection to decide among his servants, and the earth is illuminated by his light, not by the sun or the moon, as the sun tumbles and the moon is eclipsed and their lights vanish."

   Source in The Wholesome Rain →

Book 36: The Book of Love, Longing, Intimacy, and Contentment

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "The people asked, "O Messenger of Allah, will we see our Lord on the Day of Resurrection? He replied, "Do you encounter any difficulty in seeing the moon on a full moon night?" This immense bliss is free from blemish and disturbance, without an overseer or competitor, and without fear of it ceasing."

   Source in The Book of Love, Longing, Intimacy, and Contentment →

Book 1: The Book of Knowledge

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. ""The sun and the moon run on a fixed reckoning," and "We have set the moon in fixed positions until it returns like the old twig. The second type relates to judgments, where conclusions are drawn from causes, similar to how a physician infers future illnesses from the pulse."

   Source in The Book of Knowledge →

Volume 1 — From Creation to Mūsā

Ibn Kathir · Al-Bidāya wal-Nihāya

1. "exalted is he, said, And of his signs are the night and day, and the sun and the moon. Do not prostrate to the sun or to the moon, but prostrate to Allah, who created them, if it is him that you worship. As mentioned in Surah Fusilat, he, the Almighty, also mentioned"

   Source in From Creation to Mūsā →

2. "As it moves away, it gains more light, eventually becoming a full moon. On the night of the fourteenth of the month, the moon rises from the east appearing full and bright. As the days pass it begins to wane, moving across the sky until it becomes obscured at"

   Source in From Creation to Mūsā →

3. "luminous and splendid of the celestial bodies. He showed that it, too, is governed and subjugated. As Allah says, And of his signs are the night and the day and the sun and the moon. Do not prostrate to the sun or the moon, but prostrate to Allah,"

   Source in From Creation to Mūsā →

Hud, Salih & the Destroyed Nations

Ibn Kathir · Stories of the Prophets

1. "Of his signs are the night and the day and the Sun and the moon Do not prostrate to the Sun or to the moon but prostrate to Allah who created them if you worship him Therefore he said when he saw the Sun rising. He said this is my Lord. This is greater"

   Source in The Story of Hud & Salih →

The Disease and The Cure

Ibn al-Qayyim · Timeless Classics

1. "as blazing coal. By the moon I declare that I am enchanted, enthralled with the love of one like the moon. I never thought of myself as infatuated with her until I became afflicted unknowing. The sound then stopped and I couldn't"

   Source in The Disease and The Cure →

Book 10: The Mysteries of Regular Divisions

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "the moon, and the shadows for the remembrance of Allah, the Exalted. And He, the Exalted, said: "The sun and the moon move by precise calculation. He also said: "Have you not considered your Lord—how He extends the shadow,"

   Source in Arrangement of Litanies →

Book 13: Etiquettes of Earning and Living

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "Another saying is, "Whoever seeks the world lawfully, refraining from begging, striving for his family, and showing kindness to his neighbor, will meet Allah with his face like the full moon on the night of the full moon.""

   Source in Etiquettes of Earning and Living →

Book 40: The Book of the Remembrance of Death and the Afterlife

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "Day, adorned with the garment of divine favor, heading towards endless joy and happiness? Imagine the elation and brightness filling your heart and face, gleaming like the moon on a full moon night."

   Source in The Book of the Remembrance of Death and the Afterlife →

2. "Him privately as one of you converses with the moon on a full moon night and says, O son of Adam, what has deceived you concerning me? O son of Adam, what have you done with what you knew?"

   Source in The Book of the Remembrance of Death and the Afterlife →

al-Fawāʾid — Points of Benefit, Volume One

Ibn al-Qayyim · Timeless Classics

1. "A chapter: the first of created things was the Pen, that it might write the decrees before they came to be, and Adam was made the last of created things. In this there are several wisdoms. The first: the house is made ready before the one who is to dwell in it. The second: he is the very purpose for which all else was created — the heavens and the earth, the sun and the moon, the land and the sea."

   Source in al-Fawāʾid →

2. "and sets over it the sentinel of knowledge — and behold, the crop stands firm upon its stalk. When there rises the star of high resolve rises amid the darkness of the night of idleness, and the moon of determination follows close behind it, the earth of the heart is lit with the light of its Lord. When night grows dark, sleep and wakefulness contend for mastery:"

   Source in al-Fawāʾid →

Book 32: Patience and Gratitude

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "the moon, and the stars, which relate to the celestial spheres upon which they depend. These spheres do not complete their movements without the heavenly angels who animate them. This chain continues back to more distant causes which we will not elaborate on here, focusing instead on the food sources for plants."

   Source in Patience & Gratitude →

Book 20: The Book of the Prophetic Character

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "Among them, Allah broke convention by his hand several times. For instance, the moon split for him in Makkah when Quraysh asked for a sign, and he fed a large group of people. The hadith "I have ten names with my Lord" is related with a weak chain, but it mentions names such as Ta-ha and Ya-seen."

   Source in The Book of the Prophetic Character →

Book 9: The Mysteries of Supplication

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "This is reported from the hadith of Ibn 'Umar and others. Another hadith states: "A new moon of goodness and guidance. I believe in your Creator. This was narrated by Abu Dawood from the hadith of Qatadah, and it was connected by ad-Daraqutni and al-Tabarani from the hadith of Anas."

   Source in Invocations & Supplications →