Al-Qaṣaṣ

24 passages reference this surah

From 16 books in our audiobook library. Each passage is also spoken aloud in the app.

Book 40: The Book of the Remembrance of Death and the Afterlife

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "from a narration by Abu Sa'id, excluding the mention of the verse, and is known only from the narration of Rushd ibn Sa'd. The narration about the tent being a hollowed-out pearl sixty miles high is attributed to al-Bukhari and was agreed upon from a narration by Abu"

   Source in The Book of the Remembrance of Death and the Afterlife →

2. "O Allah, ease the throes of death for me. This is agreed upon from the narration of Aisha. In a hadith Fatima said, What agony for your agony, O father! This hadith is reported by Al-Bukhari from Anas with the wording, What agony for my father! And in another narration by Ibn"

   Source in The Book of the Remembrance of Death and the Afterlife →

3. "collected this with the wording, Its height is as the distance between the heavens and the earth, and it is said to be rare, known only from the narration of Rushd ibn Sa'd. In a narration from Thauban, a Jewish rabbi questioned him until he asked, Who are the"

   Source in The Book of the Remembrance of Death and the Afterlife →

Book 28: Condemnation of Status and Showing Off

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "to the first part from Abu al-Darda's narration. Furthermore, from Ibn Umar's narration, secret deeds are superior to public ones, unless the public act is intended for imitation. emulation. From Aisha's narration, it is noted that hidden remembrance, unheard by the recording"

   Source in Status & Showing Off →

Book 4: The Book of Prayer

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "and proof is recorded by Ahmad and Ibn Hibban from the narration of Abdullah bin Amr. The hadith, the keys to paradise are prayer, is narrated by Abu Dawud and al-Tayalisi from the narration of Jabir and is found in al-Tirmidhi though not included in that narration."

   Source in The Book of Prayer →

2. "from the narration of al-Hassan as Mursal, authenticated by al-Hakim from the narration of Anas and Ibn Hiba narrated a similar version from the narration of Ibn Mas'ud. The hadith of Abdullah Ibn Umar"

   Source in The Book of Prayer →

3. "the eternal in goodness. May Allah bestow blessings on every chosen servant. Stories and stories about the prayer of the humble, may Allah be pleased with them. Know that humility is the fruit of faith and the result of certainty achieved through the majesty"

   Source in The Book of Prayer →

The Story of Isa

Ibn Kathir · Stories of the Prophets

1. "this command, leading to their transformation into apes and swine. This narration is considered more accurate as a mawkuf-stopped narration, and Allah knows best. The narration from Qilas regarding Ammar is interrupted. If this hadith had been authentically"

   Source in The Story of Isa →

Book 18: The Book of Listening and Ecstasy

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "though labeled as futile, are not prohibited. The narration about Jabir concerning Iblis being the first to lament and sing has no origin from Jabir's narration. The compiler of the treasury mentioned it from the narration of Ali ibn Abi Talib without"

   Source in The Book of Listening and Ecstasy →

2. "Sahihs he also said while digging the trench with the phrase, so bless the Ansar and the Muhajira, and in another narration, so forgive, and in Muslims narration, so honor. Both have the narration from Sahal ibn Sa'd, so forgive"

   Source in The Book of Listening and Ecstasy →

Book 15: Friendship and Brotherhood

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "Muslim in the Hadith of Ibn Umar. There is misfortune in a house, a woman, and a horse. Another narration mentions if there is to be misfortune. Sahl bin Sa'd's narration specifies them, while Hakim bin Muawiyah's narration in Termite"

   Source in Friendship and Brotherhood →

Book 20: The Book of the Prophetic Character

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "healthiest and best of his eyes is recorded by both Abu Nuaym and al-Bayhaqi in the Signs of Prophethood from the Hadith of Qatada ibn al-Numan. In one narration by al-Bayhaqi, it happened in Badr, and in Abu Nuaym's narration, it happened in Uhud. There is some inconsistency"

   Source in The Book of the Prophetic Character →

Book 12: Book of Marriage

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "so he named her Zainab, agreed upon by the narration of Abu Huraira. The Hadith, prohibiting the names Afla, Yasar, Nafi and Baraka, as narrated by Muslim from Samura Ibn Jundub. However, he replaced Baraka with Rabba. From Jabir's narration, the prophet, peace be upon him,"

   Source in Etiquette of Marriage →

Book 9: The Mysteries of Supplication

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "and by Al-Hakim, who stated that it has a sound chain. The narration is unique to Saleh al-Mari, who was one of the ascetics of Basra, though he is weak in hadith narration. When the Prophet, peace be upon him, supplicated, he would do so three times, and when he asked,"

   Source in Invocations & Supplications →

Book 27: Condemnation of Miserliness and Love of Wealth

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "to me with all its adornments, and I said, I seek refuge. There is an important addition to this account. A man said, O Messenger of Allah, why is it that I do not love death? This narration is not confirmed. Another narration states that a man has three companions. One"

   Source in Miserliness and Wealth →

Book 31: The Book of Repentance

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "to the extent of his learning. Now, let's consider the stories of the prophets and the righteous predecessors and the calamities they encountered due to their sins. These stories have a profound impact and are evidently beneficial for the hearts of people. For example,"

   Source in Repentance →

2. "partners with Allah or disbelief is the abandonment of prayer. For Muslim from the narration of Abdullah ibn Amr, among the major sins is for a man to curse his parents. For Abu Dawud from the narration of Sa'id ibn Zaid, the most severe usury is for a person"

   Source in Repentance →

Book 32: Patience and Gratitude

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "earlier. The narration concerning the arrival of the most grateful and the most patient people on earth to be rewarded by Allah was not found in source material. The narration, The grateful person who eats is like the patient person who fasts, reported by Termidi and"

   Source in Patience & Gratitude →

2. "The reply was, Obedience to their husbands. In another narration, when asked about the reward of a woman's campaign, the response was, Obedience to the husband. The narration, One who drinks alcohol is like an idol worshipper, was reported with weak chains."

   Source in Patience & Gratitude →

Book 1: The Book of Knowledge

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "considered weak. Another narration states, whoever gains understanding in the religion of Allah will have his concerns sufficed by Allah. This was narrated with a weak chain. There is also a narration where Allah revealed to Ibrahim, O Ibrahim, I am all-knowing and"

   Source in The Book of Knowledge →

2. "I love every knowledgeable person, but it lacks a chain. The narration, the scholar is the trustee of Allah on the earth was recorded from Muadh, but it too has a weak chain. Another narration says, there are two types among my nation, when they are righteous,"

   Source in The Book of Knowledge →

Book 26: Condemnation of the World

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "but adds, and you would go out to the open sky. Al-Tirmidhi and Ibn Majah include an addition from Abu Dar's narration, and you would not find pleasure with women in your beds. The beginning of this Hadith is agreed upon from Anas's narration, and it is also found"

   Source in Condemnation of the World →

Book 14: The Lawful and the Unlawful

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "with a weak chain of narration. The hadith of the signs of the hour mentions men with whips like the tails of cows. This is recorded by Ahmad and Hakeem, who said it has a strong chain from the narration of Abu Umama. It indicates that in later times, there will"

   Source in The Lawful and the Unlawful →

Book 35: The Book of Divine Unity and Trust in God

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "The narration about cupping on specific days, such as the 17th, 19th, and 21st, is mentioned by Al-Bazaar from the hadith of Ibn Abbas, with a good chain stopping at him. Al-Tirmidhi elevated this narration, stating, the best times you use cupping are the 17th,"

   Source in The Book of Divine Unity and Trust in God →