Al-Qiyāmah

24 passages reference this surah

From 15 books in our audiobook library. Each passage is also spoken aloud in the app.

Book 32: Patience and Gratitude

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "the major resurrection. By the minor resurrection, I mean the moment of death, as the prophet peace be upon him said, whoever dies, his resurrection has commenced. In this resurrection, the servant is alone, and it is said, And you have come to us alone"

   Source in Patience & Gratitude →

2. "The first terror is the terror of the minor resurrection, and for all the terrors of the major resurrection, there is an equivalent in the minor resurrection. For instance, the earthquake of the earth, for your personal earth body quakes at death."

   Source in Patience & Gratitude →

3. "And indeed we are all that poor soul facing such terrifying realities. If you do not believe in the great resurrection due to ignorance and error, is not the evidence of the lesser resurrection sufficient for you?"

   Source in Patience & Gratitude →

Book 40: The Book of the Remembrance of Death and the Afterlife

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "am the Beloved of Allah, and this is no boast. I carry the banner of praise on the Day of Resurrection, and this is no boast. I am the first of intercessors and the first whose intercession will be accepted on the Day of Resurrection, and this is no boast. I am the"

   Source in The Book of the Remembrance of Death and the Afterlife →

2. "death results in absolute termination with no joy or suffering until the resurrection. Some claim that the spirit remains after death and that reward and punishment are only for the spirits with no resurrection of the bodies. All these"

   Source in The Book of the Remembrance of Death and the Afterlife →

3. "resurrection. Whoever dies, his resurrection has commenced. He also said, when one of you dies, his abode is presented to him morning and evening. If he is one of the people of paradise, then it is from paradise, and if he is one of"

   Source in The Book of the Remembrance of Death and the Afterlife →

The Story of Isa

Ibn Kathir · Stories of the Prophets

1. "it was the call of resurrection so my head turned gray, my eyebrows and eyelashes from the dread of resurrection. Then she turned to her mother and said, O mother, why did you cause me to taste the distress of death twice? O mother, be patient, have patience,"

   Source in The Story of Isa →

The Story of Musa

Ibn Kathir · Stories of the Prophets

1. "and on the day of resurrection they will not be aided. And we pursued them with a curse in this world, and on the day of resurrection they will be among the despised. God informs us that when they grew arrogant against following the truth and falsely claimed"

   Source in The Story of Musa →

2. "Pharaoh was not rightly guided. He will precede his people on the day of resurrection and lead them into the fire, and wretched is the place where they are led. They are followed in this world with a curse and on the day of resurrection, and wretched"

   Source in The Story of Musa →

3. "of resurrection. And whoever does not maintain it will not have light, evidence, or salvation. And on the day of resurrection he will be with Qarun, Pharaoh, Haman, and Ubayy ibn Khalaf."

   Source in The Story of Musa →

Book 2: The Book of Belief

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "on ten principles. The first principle, resurrection and judgment. Both the sharia and reason affirm resurrection and judgment, and believing in them is obligatory. It is possible in reason, as it involves recreation after annihilation, which is within"

   Source in The Book of Belief →

2. "is proof of recreation. And He, the Exalted, said, Your creation and your resurrection is only as that of a single soul. Resurrection is a second creation, so it is as possible as the first creation. The second principle, the questioning by"

   Source in The Book of Belief →

Book 27: Condemnation of Miserliness and Love of Wealth

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "it authentic. Despite Abdur-Rahman's lawful earnings and charitable deeds, it is said he will be halted on the plains of the Resurrection due to his wealth. There is a tradition from Abu Dar, the most are the least on the Day of Resurrection,"

   Source in Miserliness and Wealth →

Book 24: Evils of the Tongue

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "will have two tongues of fire on the Day of Resurrection. Abu Huraira also reported that the Prophet, peace and blessings be upon him, said, You will find the worst of Allah's servants on the Day of Resurrection to be the two-faced"

   Source in Evils of the Tongue →

Book 29: Condemnation of Pride and Conceit

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "for they will have the pulpits on the day of resurrection. Blessed are those who bring reconciliation between people for they will inherit paradise on the day of resurrection. Blessed are those whose hearts are purified"

   Source in Pride & Conceit →

2. "Wretched is the servant who is heedless and neglectful, forgetting the graves and decay. Wretched is the servant who rebels and oppresses, forgetting the beginning and the end. He also said, The most beloved of you to us and the closest to us on the Day of Resurrection"

   Source in Pride & Conceit →

Book 33: Fear and Hope

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "for my servant nor two securities. If he feels secure from me in this world, I will instill fear in him on the day of resurrection, and if he fears me in this world, I will give him security on the day of resurrection."

   Source in Fear & Hope →

2. "By him in whose hand is my soul, if one of you knew the knowledge I possess, he would scream until his voice broke and pray until his back failed. Abu Sulayman al-Durrani said, No eye groans with tears without its owner's face being relieved from humiliation and disgrace on the day of resurrection."

   Source in Fear & Hope →

Book 30: The Condemnation of Self-Delusion

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "Internal coercion cannot be perceived by others. However, when the great judge presides over judgment on the day of resurrection, such factors won't count for exoneration. Therefore, it is not permissible to take someone's wealth unless it is willingly given with a sincere heart."

   Source in Self-Delusion →

Book 15: Friendship and Brotherhood

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "Allah and enmity for Allah's sake. Ibn Masud, may Allah be pleased with him, stated, If a man were to stand between the corner and the maqam worshipping Allah for seventy years, Allah would resurrect him on the day of resurrection with those he loves. Al-Hasan, may Allah be"

   Source in Friendship and Brotherhood →

Book 9: The Mysteries of Supplication

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "The Prophet, Peace be upon him, also said, Whoever says upon waking, I am pleased with Allah as a Lord, with Islam as a religion, with the Quran as a guide, and with Muhammad as a prophet and messenger, it is incumbent upon Allah to please him on the day of resurrection."

   Source in Invocations & Supplications →

Book 23: The Book of Breaking the Two Desires

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "who are most hungry on the day of resurrection are those who are most full in this world, was narrated by al-Bayhaqi in his work Shu'ab al-Iman from the hadith of Abu Juhayfa, and its origin is found in the hadith collections of al-Tirmidhi and Ibn Majah, with the latter"

   Source in The Book of Breaking the Two Desires →

The Story of Adam

Ibn Kathir · Stories of the Prophets

1. "both great and small, as Ibn Abbas indicated. The Prophet, peace be upon him, said, The believers will gather on the day of resurrection and will say, Let us seek intercession with our Lord. They will come to Adam and say, You are the father of mankind. Allah created you"

   Source in The Story of Adam →

The Story of Ishaq & Yaqub

Ibn Kathir · Stories of the Prophets

1. "eternally therein, and wretched is it for them on the Day of Resurrection as a load. This means, whoever turns away from the Quran and follows other books shall face this warning. As mentioned in the hadith narrated from Ali, whoever seeks guidance elsewhere will be led"

   Source in The Story of Ishaq & Yaqub →