Al-Qiyāmah
القيامة"The Resurrection"
- Number
- 75 of 114
- Verses
- 40
- Revealed
- Makkah
The self that blames itself — a station of the soul.
24 passages reference this surah
From 16 books in our audiobook library. Each passage is also spoken aloud in the app.
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"These folded scrolls will be unfurled twice: once at the minor resurrection, and once at the major resurrection. By the minor resurrection, I mean the moment of death, as the Prophet (peace be upon him) said, "Whoever dies, his resurrection has commenced."
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"The first terror is the terror of the minor resurrection, and for all the terrors of the major resurrection, there is an equivalent in the minor resurrection. For instance, the earthquake of the earth, for your personal earth [body] quakes at death."
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"and others, until he emerges from the restriction of the womb into the expanse of the world. The generality of the major resurrection in relation to the specificity of the minor resurrection is like the vastness of the world’s expanse to the womb's expanse."
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"that is, the meeting with Him, glory be to Him, the arrival before Him, the presenting of the soul to Him, and the reward and punishment that are hastened to it before the greater resurrection. Then He mentioned the greater resurrection with His words: "And the trumpet is blown — that is the Day of the Threat." Then He told of the states of creation on that Day, and that every single one shall come to God, glory be to Him,"
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"Persistence in this desire is conceivable, so its opposite, which is repentance, is also conceivable, and indeed more possible and conceivable than persistence. This is clear. The difference between this situation and that of someone witnessing death or facing the Day of Resurrection is that obligations cease with witnessing death and the advent of the Day of Resurrection."
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"Through this understanding, it becomes clear how it refutes those who deny the bodily resurrection and the resurrection of bodies. It also shows the necessity of establishing reward and punishment, command and prohibition, which is the truth for which the heavens and the earth, the world and the hereafter were created."
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"The First Principle: Resurrection and Judgment Both the Shari'a and reason affirm resurrection and judgment, and believing in them is obligatory. It is possible in reason, as it involves re-creation after annihilation, which is within Allah's power, just as the initial creation was."
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"Ibn Majah recorded from 'Aisha: "Whoever speaks of anything from fate will be questioned about it on the Day of Resurrection. From Abu Hurayrah: "There is no caller who calls to something except that he will stand on the Day of Resurrection,"
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"the resurrection of the slain man by Allahís command, so too can Allah resurrect the dead whenever He wills. As He said, ìThe creation of you all and your resurrection is but like that of one single soul.î The story of Moses and Keter, peace be upon them. Allah the Exalted"
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"salvation on the Day of Resurrection. And whoever does not maintain it will have no light, no proof, and no salvation, and he will be with Karun, Pharaoh, Haman, and Ubay ibn Khalaf on the Day of Resurrection. This narration is unique to Ahmad. May Allah have"
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"Him on the day of resurrection with a face more radiant than the full moon. The continuous remembrance of Allah, whether on the road, at home, in times of difficulty or ease, and in every place, increases the witnesses for a person on the day of resurrection. On that day,"
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"am the Beloved of Allah, and this is no boast. I carry the banner of praise on the Day of Resurrection, and this is no boast. I am the first of intercessors and the first whose intercession will be accepted on the Day of Resurrection, and this is no boast. I am the"
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"death results in absolute termination with no joy or suffering until the resurrection. Some claim that the spirit remains after death and that reward and punishment are only for the spirits with no resurrection of the bodies. All these"
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"peace be upon him, said, The most beloved of people to Allah on the day of resurrection and the closest to him in position will be a just ruler, and the most hated of people to Allah on the day of resurrection and the most severely punished will be an unjust ruler."
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"in the resurrection, and with him prophethood was sealed. He will be the foremost on the day of resurrection because he is the first recorded in prophethood and the covenant. In this hadith, there is a virtue for the Messenger of Allah, may Allah bless him and"
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"it was the call of resurrection so my head turned gray, my eyebrows and eyelashes from the dread of resurrection. Then she turned to her mother and said, O mother, why did you cause me to taste the distress of death twice? O mother, be patient, have patience,"
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"and on the day of resurrection they will not be aided. And we pursued them with a curse in this world, and on the day of resurrection they will be among the despised. God informs us that when they grew arrogant against following the truth and falsely claimed"
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"Pharaoh was not rightly guided. He will precede his people on the day of resurrection and lead them into the fire, and wretched is the place where they are led. They are followed in this world with a curse and on the day of resurrection, and wretched"
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"The Messiah, peace be upon him, said: "Blessed are the humble in this world, for they will have the pulpits on the Day of Resurrection. Blessed are those who bring reconciliation between people, for they will inherit paradise on the Day of Resurrection."
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"I will not combine two fears for My servant nor two securities: if he feels secure from Me in this world, I will instill fear in him on the Day of Resurrection; and if he fears Me in this world, I will give him security on the Day of Resurrection.""
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"it authentic. Despite Abdur-Rahman's lawful earnings and charitable deeds, it is said he will be halted on the plains of the Resurrection due to his wealth. There is a tradition from Abu Dar, the most are the least on the Day of Resurrection,"
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"subjugated or overpowered and not liable for recompense? This verse requires interpretation, as it was used as evidence against those who denied resurrection and accountability. The reasoning is that if they deny resurrection and recompense,"
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"This is agreed upon by scholars. He further said, whoever preserves it will have light, proof, and salvation on the day of resurrection, and whoever does not preserve it will have no light, proof, or salvation on the day of resurrection, and"
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"He passes from the prison of the world and its narrowness into a meadow among the meadows of Paradise, where he is in bliss until the Day of Resurrection. And when the Day of Resurrection comes, while people are in the heat and the sweat,"
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Volume One
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The Book of Belief
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From Creation to Mūsā
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The Book of the Remembrance of Death and the Afterlife
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