Quraysh

24 passages reference this surah

From 15 books in our audiobook library. Each passage is also spoken aloud in the app.

Volume 2 — From the Israelite Prophets to Pre-Islamic Arabia

Ibn Kathir · Al-Bidāya wal-Nihāya

1. "Al-Ashath then vowed to punish anyone who denied Quraysh's lineage from Al-Nadr Ibn Kinana This narration is considered strong and decisive in affirming the lineage of Quraysh Jarir Ibn Atiyah Al-Tamimi praised Hisham Ibn Abd al-Malik Ibn Marwan with poetry highlighting the noble lineage of Quraysh"

   Source in Israelite Prophets to Pre-Islamic Arabia →

2. "He divided Mecca among the Quraysh clans, assigning each their place. The truth was restored and justice prevailed as Quraysh reclaimed their ancient house. Despite the idol worship introduced by Qusay, Qusay settled the Quraysh in Mecca's valleys"

   Source in Israelite Prophets to Pre-Islamic Arabia →

3. "There is no doubt about this, as the Quraysh formed alliances after the death of Qusay, disputing over the responsibilities he had designated for his son, Abd al-Dar. The sons of Abmanaf contested these responsibilities, leading to alliances among the Quraysh tribes."

   Source in Israelite Prophets to Pre-Islamic Arabia →

Book 40: The Book of the Remembrance of Death and the Afterlife

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "necessary. Abbas then asked, O Prophet of Allah, advise about the Quraysh. He replied, I entrust this matter to the Quraysh, and the people will follow Quraysh. Their righteous are with the righteous, and their wrongdoers are with the wrongdoers."

   Source in The Book of the Remembrance of Death and the Afterlife →

Book 32: Patience and Gratitude

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "chose Quraysh from Kinanah, chose Banu Hashim from Quraysh, and chose me from Banu Hashim. Al-Tirmidhi adds, "Indeed, Allah chose Isma'il from the descendants of Ibrahim." In a hadith narrated by al-Abbas and confirmed by Ibn Abbas and al-Mutallib ibn Rabi'ah,"

   Source in Patience & Gratitude →

Volume 3 — The Sīrah: From the First Revelation to Badr

Ibn Kathir · Al-Bidāya wal-Nihāya

1. "of pebbles, faced the Quraysh, and said, �May the faces be disfigured.� He threw them and commanded his companions, �Charge!� Thus there was defeat, and Allah killed those who were killed among the leaders of Quraysh and captured those who were captured from"

   Source in First Revelation to Badr →

2. "saying, When they told you the truth, you struck them, and when they lied to you, you let them go. By Allah, they are indeed for Quraysh. Tell me about Quraysh. The captives replied, They are behind this hill you see at the farthest edge, called"

   Source in First Revelation to Badr →

3. "tasked with intercepting Quraysh caravans with 30 emigrants. He encountered Abu Jahl with 300 Quraysh men, but Majdi ibn Amr intervened, preventing any fighting. Abu Marthad al-Ganawi carried Hamza's banner. Section the expedition of"

   Source in First Revelation to Badr →

Book 36: The Book of Love, Longing, Intimacy, and Contentment

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "Quraysh reproached him, saying he married a noblewoman of Quraysh to a servant. He replied: "By God, I married her to him." The hadith "Whosoever loves to meet God, God loves to meet him," is widely agreed upon from the narrations of Abu Huraira and Aisha."

   Source in The Book of Love, Longing, Intimacy, and Contentment →

Volume 1 — From Creation to Mūsā

Ibn Kathir · Al-Bidāya wal-Nihāya

1. "he replied, All of them are from Quraysh. This is recorded in the two Sahih collections. In another narration, it is said, This affair will remain steadfast, in another version it will remain strong until there are twelve caliphs, all from Quraysh."

   Source in From Creation to Mūsā →

Volume 1

Imam al-Dhahabī · Siyar Aʿlām al-Nubalā

1. "in acknowledging the authority of a man from Quraysh?" 'Umar replied, "Am I not from Quraysh?" The Messenger of Allah, peace and blessings be upon him, said, "The ally of a people is one of them," and I have a long-standing companionship."

   Source in Volume 1 →

2. "Al-Riyashi recited a poem from a Quraysh poet: "O you who ask about the best of servants, you have found one with knowledge and experience. The best of all servants are the people of Quraysh,"

   Source in Volume 1 →

3. ""We will return it." So they returned all of it, and Abu al-As took it back to Mecca, returning everyone's wealth to them. He then addressed the Quraysh, saying, "O people of Quraysh!"

   Source in Volume 1 →

The Disease and The Cure

Ibn al-Qayyim · Timeless Classics

1. "becomes covered. His heart is like a white-marked sheep. The Messenger of Allah, peace and blessings be upon him, once addressed the people of Quraysh, saying, O people of Quraysh, you are suitable for this matter as long as you"

   Source in The Disease and The Cure →

Abu Bakr al-Siddiq

Ibn Kathir · Timeless Classics

1. "Among Them: al-Sa'ib ibn al-Awwam The brother of al-Zubayr ibn al-Awwam; he was martyred on that day, may God have mercy upon him. Among Them: Abdullah ibn Suhayl ibn Amr He was the son of Abd Shams ibn Abd Wudd, of Quraysh, of the clan of Amir. He embraced Islam early and emigrated, then was held back as one of the oppressed at Mecca. On the day of Badr he went out with them, but when the two sides met face to face he fled over to the Muslims and fought that day alongside them."

   Source in Abu Bakr al-Siddiq →

2. "What is astonishing is that the hafiz Ibn Asakir did not mention it in his History of Syria. God knows best. Among Those Who Died This Year: Abu al-As ibn al-Rabi Ibn Abd al-Uzza ibn Abd Shams ibn Abd Manaf ibn Qusayy, of Quraysh, of the clan of Abd Shams, the husband of Zaynab, the eldest of the daughters of the Messenger of God, God's peace and blessings be upon him."

   Source in Abu Bakr al-Siddiq →

3. "and they were encamped in part of his territory awaiting the arrival of Khalid, as shall be told. So he sent to her seeking safe conduct, guaranteeing to give her half the land that had belonged to Quraysh had justice been done — for God has restored it to you and bestowed it upon you — and he corresponded with her that he might meet her with a party of his people."

   Source in Abu Bakr al-Siddiq →

al-Fawāʾid — Points of Benefit, Volume One

Ibn al-Qayyim · Timeless Classics

1. "of the elect of the community and the intimates of the Messenger. It is the faith of the Siddiq and his party. Many people's share of faith is merely acknowledging that there is a Maker, and that He alone created the heavens and the earth and what lies between them — and this the idol-worshippers of Quraysh and their like did not deny."

   Source in al-Fawāʾid →

Book 22: The Book of Disciplining the Soul

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "The hadith of Umar seeking permission from the Messenger of Allah, peace be upon him, when there were women from Quraysh conversing with him, is agreed upon. The hadith stating bad character as an unforgivable sin is extracted by al-Tabarani in "Al-Saghir" from the hadith of Aisha: "No matter what,"

   Source in The Book of Disciplining the Soul →

Book 27: Condemnation of Miserliness and Love of Wealth

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "Um Dara remarked. Could you not have bought us some meat today for a dirham to break our fast? Aisha replied if you had reminded me I would have done so in Another story a man attempted to embarrass Ubaidullah Ibn Abbas by inviting the nobleman of Quraysh to his home for lunch without his knowledge"

   Source in Miserliness and Wealth →

Book 20: The Book of the Prophetic Character

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "Among them, Allah broke convention by his hand several times. For instance, the moon split for him in Makkah when Quraysh asked for a sign, and he fed a large group of people. The hadith "I have ten names with my Lord" is related with a weak chain, but it mentions names such as Ta-ha and Ya-seen."

   Source in The Book of the Prophetic Character →

2. "The Prophet, peace be upon him, was fed poison, and the one who ate it with him died, but he survived for four years afterward, and the poisoned forearm spoke to him. He foretold on the Day of Badr the places where the leaders of Quraysh would fall and identified their spots individually,"

   Source in The Book of the Prophetic Character →

Book 25: Condemnation of Rancor and Envy

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "When angry with someone, detain him, and when your anger has subsided, release him and punish him proportionately to his offense, not exceeding fifteen lashes." Ali ibn Zaid said, "A man from Quraysh harshly criticized Umar ibn Abdul Aziz, who remained silent for a long time, saying,"

   Source in Rancor and Envy →

Book 2: The Book of Belief

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "They conveyed His command and prohibition, His promise and warning, making it obligatory upon creation to believe them in what they brought. The meaning of the second word, which is the testimony of the messengers to the message, is that He sent the illiterate prophet from Quraysh,"

   Source in The Book of Belief →