Quraysh

24 passages reference this surah

From 16 books in our audiobook library. Each passage is also spoken aloud in the app.

Book 40: The Book of the Remembrance of Death and the Afterlife

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "necessary. Abbas then asked, O Prophet of Allah, advise about the Quraysh. He replied, I entrust this matter to the Quraysh, and the people will follow Quraysh. Their righteous are with the righteous, and their wrongdoers are with the wrongdoers."

   Source in The Book of the Remembrance of Death and the Afterlife →

2. "What have I to do with the dawn prayer? My husband the commander of the faithful was killed at the dawn prayer and my father was killed at the dawn prayer A sheikh from Quraysh narrated that when Ali was struck. He said I have triumphed by the Lord of the Kaaba"

   Source in The Book of the Remembrance of Death and the Afterlife →

3. "wealth also does not cover it, then ask the Quraysh, but from no other than them, and settle this debt for me. Then go to Umar ibn al-Khattab, mother of the believers Aisha, and say, Umar sends you greetings, do not say leader of the believers, for I am not"

   Source in The Book of the Remembrance of Death and the Afterlife →

Book 29: Condemnation of Pride and Conceit

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "The Prophet Muhammad, peace be upon him, warned the people of Quraysh not to bring worldly concerns to the Day of Judgment, saying, O people of Quraysh, do not bring the worldly life to the Day of Judgment, bearing it upon your necks, calling out, O Muhammad, O Muhammad,"

   Source in Pride & Conceit →

2. "The hadith, O people of Quraysh, Do not bring worldly matters to the Day of Judgment, carrying them on your necks, is narrated by al-Tabarani with a weak chain. This clarifies that if they incline toward the worldly life, the lineage of Quraysh will"

   Source in Pride & Conceit →

3. "thigh and said to him, Eat. A man from the Quraysh appeared to feel disgusted and disliked him. That man did not die until he was afflicted with a similar illness. The Hadith, My Lord offered me a choice between two matters, to be a servant and messenger"

   Source in Pride & Conceit →

Book 32: Patience and Gratitude

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "peace be upon him said, the leaders are from Quraysh. He was from the noblest lineage among the descendants of Adam. Muslim narrated from Wathila ibn Al-Asqa that the messenger of Allah said, indeed, Allah chose Kinana from the descendants of Ismail, chose Quraysh from"

   Source in Patience & Gratitude →

2. "best in origin. The prophet also advised, choose worthy partners for your lineage. This is similar to the hadith, seek goodness from those with handsome faces, though its chains are weak. The hadith, the leaders from Quraysh was narrated by Al-Nasa'i and Al-Hakim from"

   Source in Patience & Gratitude →

Book 2: The Book of Belief

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "Maleness, piety, knowledge, capability, and descent from Quraysh. This is based on the saying of the prophet, peace be upon him, the leaders shall be from Quraysh. When a group possesses these attributes, the leader is the one who receives allegiance"

   Source in The Book of Belief →

Book 36: The Book of Love, Longing, Intimacy, and Contentment

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "People vary in love, as evidenced by the account of Abu Hudhayfa ibn Utbah's marriage of his sister Fatimah to his servant Salim. Quraysh reproached him, saying he married a noble woman of Quraysh to a servant."

   Source in The Book of Love, Longing, Intimacy, and Contentment →

Book 27: Condemnation of Miserliness and Love of Wealth

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "Um Dara remarked. Could you not have bought us some meat today for a dirham to break our fast? Aisha replied if you had reminded me I would have done so in Another story a man attempted to embarrass Ubaidullah Ibn Abbas by inviting the nobleman of Quraysh to his home for lunch without his knowledge"

   Source in Miserliness and Wealth →

2. "hajj and umrah journey, and my sustenance thereafter like the sustenance of an average man from Quraysh, I am neither amongst their highest nor their lowest. He seemed to question whether this was truly permissible, doubting if it exceeded the sufficiency"

   Source in Miserliness and Wealth →

3. "with the deceased at the grave. He was given a lance with the explanation, This is my father. I saw him in a dream, and he told me, if you are my son, give my lance to so-and-so, and he named you. A man from the Quraish returned from a"

   Source in Miserliness and Wealth →

Book 19: The Book of Commanding Good and Forbidding Evil

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "ibn Aisha. One evening, after the Maghrib prayer, ibn Aisha was on his way home when he came across a drunken young man from Quraysh who had seized a woman. As she cried for help, people gathered, ready to strike the young man. Recognizing him, ibn Aisha told the crowd,"

   Source in The Book of Commanding Good and Forbidding Evil →

2. "upon him. It is narrated from Urwah, may Allah be pleased with him, who said, I asked Abdullah ibn Amr, what is the harshest incident you witnessed the Quraysh inflicting on the Messenger of Allah, peace be upon him, while expressing their enmity?"

   Source in The Book of Commanding Good and Forbidding Evil →

Book 5: The Mysteries of Zakat

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "Type 1 zakat on livestock, al-Ahnaf ibn Kai said, I was with a group from Quraysh when Abu Dar passed by and said, Give glad tidings to the hoarders of treasures that they will have branding on their backs, appearing from their sides, and branding on their foreheads,"

   Source in The Mysteries of Zakat → Play in preview

Volume One: From Tangier to the Lands of the East

Ibn Battuta · Rihla — The Travels of Ibn Battuta

1. "of the Honorable Ka'bah beneath the water spout and its opposing wall of the Hijr, on a level line, measures forty spans. The Hijr has two entrances, one between the Iraqi corner and itself, six cubits wide, which is the area left out by the Quraysh when they rebuilt"

   Source in Volume One →

Book 24: Evils of the Tongue

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "sinner or innovator. Cursing individuals carries risk because people change states, except in cases the messenger of Allah, peace and blessings be upon him, had knowledge of. He specifically cursed certain people, like in his supplication against Quraysh, mentioning"

   Source in Evils of the Tongue →

Book 20: The Book of the Prophetic Character

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "he continually recognized its effects in the messenger of Allah's throat. Now regarding the Battle of Badr, it is recorded by Muslim from the Hadith of Umar ibn al-Khattab that the Prophet informed about the fates of the leaders of Quraysh. The narration about"

   Source in The Book of the Prophetic Character →

The Story of Nuh

Ibn Kathir · Stories of the Prophets

1. "away. Will you not remember? Similarly, when the disbelievers of Quraysh asked the Messenger of Allah, peace and blessings be upon him, to dismiss the weak believers like Ammar, Suhaib, Bilal, and Khabbab, Allah forbade him from doing so, as explained in"

   Source in The Story of Nuh →

Volume Two: From India to the Lands of the West

Ibn Battuta · Rihla — The Travels of Ibn Battuta

1. "Before him, it was ruled by King Mujir bin Abi al-Raja, one of the notable kings whose mention has preceded and who claimed descent from the Quraysh. He was tyrannical and committed great injustices, killing many inhabitants of the city and mutilating"

   Source in Volume Two →

Book 25: Condemnation of Rancor and Envy

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "When angry with someone, detain him, and when your anger has subsided, release him and punish him proportionately to his offense, not exceeding fifteen lashes. Ali ibn Zaid said, A man from Quraysh harshly criticized Umar ibn Abdulaziz, who remained"

   Source in Rancor and Envy →

Book 22: The Book of Disciplining the Soul

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "ordered that he be given something. When Quraysh increased their harm and assault against him, he said, O Allah, forgive my people, for they do not know. It is said that this was on the day of Uhud, which is why Allah revealed, and indeed you"

   Source in The Book of Disciplining the Soul →

Book 34: Poverty and Asceticism

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "over the poor. Another significant event involved Ibn Umm Maktoum, a blind man, who sought permission to meet the Prophet, peace be upon him, while a nobleman from Quraysh was present. The Prophet found this situation challenging and Allah"

   Source in Poverty & Asceticism →