Al-Ḥajj

24 passages reference this surah

From 15 books in our audiobook library. Each passage is also spoken aloud in the app.

Book 7: The Mysteries of Pilgrimage

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "These conditions also apply to 'Umrah, except for the time. For a free adult, voluntary Hajj occurs after fulfilling the obligation of Islamic Hajj. The order is as follows: first, the fulfillment of Islamic Hajj, then making up for a corrupted Hajj, then a vow, deputation, and finally voluntary Hajj."

   Source in The Mysteries of Pilgrimage →

2. "and then died, they meet Allah without the obligation of Hajj upon them. Those who die without performing Hajj despite having the means face severe consequences before Allah. Umar, may Allah be pleased with him, expressed his intention to impose a tax on those who have the means to perform Hajj but do not."

   Source in The Mysteries of Pilgrimage →

3. "Chapter one: On the virtues of Hajj, the virtues of the House, Mecca, and Medina, may Allah protect them, and the setting out for the mosques. The Virtue of Hajj Allah Almighty said: "Proclaim the pilgrimage to people; they will come to you on foot and on every lean camel, coming from every distant pass."

   Source in The Mysteries of Pilgrimage → Play in preview

Volume Two: From India to the Lands of the West

Ibn Battuta · Rihla — The Travels of Ibn Battuta

1. "to the adherents among the poor. In Granada, there are numerous poor Persians who settled there due to its resemblance to their homeland, among them, Hajj Abu Abdullah Samarkandi, Hajj Ahmad Tabrizi, Hajj Ibrahim Kanawi, Hajj Hussain Khorasani, and the two Hajjas"

   Source in Volume Two →

Volume One

Ibn al-Qayyim · Madārij al-Sālikīn

1. "For example, he said: "If I had wealth, I would do as so-and-so does, who fears his Lord with his wealth, maintains family ties, and gives its due right." He said, "They are equal in reward." During the Farewell Pilgrimage, the Prophet, peace be upon him, wished that he had performed the lesser pilgrimage and exited the state of ihram without offering the sacrificial animal, as he had combined the pilgrimage rites."

   Source in Volume One →

2. "Will any companion look back to his fellow today? They remind them of their gathering and companionship in this world, just as a stranger reminds a native of their companionship in travels: "Were we not with you?" We fasted as you fasted, prayed as you prayed, recited as you recited, gave charity as you gave charity, and performed pilgrimage as you performed pilgrimage."

   Source in Volume One →

3. "It is not obligatory to earn for paying زَكَاة, and there is debate about its obligation for performing the pilgrimage. The stronger evidence suggests it is obligatory as it falls under the category of ability and enables one to perform the pilgrimage, though the prevalent view is that it is not obligatory."

   Source in Volume One →

Book 30: The Condemnation of Self-Delusion

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "Another group is deceived by the pilgrimage. They embark on the Hajj without addressing past injustices, settling debts, seeking parental approval, or ensuring halal provisions. They might even engage in these activities after their obligatory Islamic pilgrimage has been fulfilled."

   Source in Self-Delusion →

Al-Ghunya li-Ṭālibī Ṭarīq al-Ḥaqq — Volume One

Shaykh Abd al-Qadir al-Jilani · Timeless Classics

1. "their heart and proclaim the tawbiyah for umrah, if performing tamattu, which is preferred, or for hajj alone, or for both hajj and umrah together. It is required to say, O Allah, I intend umrah or hajj or both, so make it easy for me and accept"

   Source in Al-Ghunya, Vol. 1 →

2. "be upon him, said, it is enough sin for a person to neglect those he is responsible for. If one avoids wrongdoing and completes hajj and umrah, the obligation of hajj is lifted. Chapter, Upon Reaching the Designated Makkah. For those coming from"

   Source in Al-Ghunya, Vol. 1 →

Book 31: The Book of Repentance

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "If he dies before performing Hajj, he dies as a sinner. The Prophet, peace be upon him, said: "Whoever dies without performing Hajj, may he die as a Jew or Christian. The inability that arises after being able does not exempt him from Hajj."

   Source in Repentance →

Volume 2 — From the Israelite Prophets to Pre-Islamic Arabia

Ibn Kathir · Al-Bidāya wal-Nihāya

1. "it is considered weak. Al-Rabi narrated from Al-Shafi'i that Adam performed Hajj, and the angels met him, saying, Blessed is your pilgrimage, O Adam. We performed Hajj before you two thousand years ago."

   Source in Israelite Prophets to Pre-Islamic Arabia →

2. "pilgrimage to the ancient house. A hadith states, Whoever is able to perform the pilgrimage and does not, let him die if he wishes as a Jew or a Christian. One of their poets praised Qusayy and his nobility, saying, By my life Qusayy was called"

   Source in Israelite Prophets to Pre-Islamic Arabia →

Book 1: The Book of Knowledge

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "The one who devotes their life to the nuanced details of debates in jurisprudence is like someone consumed by the intricacies of threads used to mend the pilgrimage narrative. Comparing these individuals to those who walk the path of heart rectification leading to the knowledge of unveiling is like comparing others to those who traverse the path of the pilgrimage or engage with its pillars."

   Source in The Book of Knowledge →

2. "The third aspect is engaging in the acts of Hajj, step by step. Once the pilgrimage is completed, and the state of ihram is left behind, along with the farewell Tawaf, the pilgrim is ready to experience the grandeur and majesty of the journey, holding different levels of understanding from the initial preparation to its conclusion."

   Source in The Book of Knowledge →

3. "From the beginning of the desert paths to their end, and from the start of the Hajj rituals to their completion, each stage holds significance. A person who begins with the pillars of Hajj is closer to happiness than one who is merely preparing provisions and a mount,"

   Source in The Book of Knowledge →

Book 17: Etiquettes of Travel

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "The hadith that he applied kohl to the right eye three times and to the left eye twice was narrated by al-Tabarani, though with a weak chain. The hadith that when he returned from Hajj, a battle, or other travels, he would utter the takbir was previously mentioned in the section on Hajj."

   Source in Etiquettes of Travel →

Book 32: Patience and Gratitude

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "The hadith "Patience is a treasure from the treasures of Paradise" is unique and I have not found it recorded. Once he was asked, "What is faith? and he responded, "Patience. The hadith about Hajj states, "Hajj is Arafah," understood to mean its chief part is 'Arafah."

   Source in Patience & Gratitude →

The Wholesome Rain of Good Words

Ibn al-Qayyim · Timeless Classics

1. "equivalent, whether physical or financial, like the pilgrimage of voluntary hajj. This is explicitly mentioned in the hadith of Abu Huraira. The poor emigrants came to the Prophet peace and blessings be upon him and said, O Messenger of Allah, the wealthy have taken"

   Source in The Wholesome Rain →

Volume One: From Tangier to the Lands of the East

Ibn Battuta · Rihla — The Travels of Ibn Battuta

1. "morning. I was accompanied by twelve impoverished scholars, including an imam, two skilled reciters, and a servant, all well arranged. Account of the King of Eid-Hajj and Tastar. During my entry, the King of Eid-Hajj was Sultan Atabek Afrasiyab, the son of Sultan"

   Source in Volume One →

2. "honored by Allah. That year, King Al-Nasir, the Sultan of Egypt, performed his final pilgrimage. He was generous to the people of the two holy sanctuaries and the neighbors. During this pilgrimage, King Al-Nasir killed Prince Ahmad, said to be his son, and also"

   Source in Volume One →

Al-Shamā'il al-Muhammadiyya — The Sublime Beauty of the Prophet ﷺ

Imam al-Tirmidhi · Timeless Classics

1. "be pleased with him, The Messenger of Allah, peace be upon him, performed hajj on a worn-out mount and a cloak that we thought was worth four dirhams. When his mount stood still, he said, Here I am, O Allah, with a hajj that has no reputation or ostentation."

   Source in The Sublime Beauty →

Book 14: The Lawful and the Unlawful

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "If the wealth is doubtful, possibly lawful, and not removed, Hajj becomes obligatory as the possibility of lawfulness exists and poverty isn't verified. Allah, the Exalted, states, "Pilgrimage is a duty owed to Allah by those who can manage the journey."

   Source in The Lawful and the Unlawful →

Volume 1 — From Creation to Mūsā

Ibn Kathir · Al-Bidāya wal-Nihāya

1. "it from the hadith of Ibn Wahb. We have already presented the pilgrimage of Hud, peace be upon him, when mentioning the pilgrimage of Noah, peace be upon him. It is narrated from Ali ibn Abi Talib that he described the grave of Hud, peace be upon"

   Source in From Creation to Mūsā →