Who was ʿUmar ibn al-Khaṭṭāb?
The Prophet ﷺ said: 'If there were a prophet after me, it would be ʿUmar.' The man whose justice became legendary and whose conquests reshaped the ancient world.
10 passages from 6 books in the library
The cited passages portray ʿUmar ibn al-Khaṭṭāb as a humble, awe-struck Companion and a witness to the Prophet's teaching. Al-Ghazali, in the Iḥyāʾ, records his self-effacement before Abū Bakr: "a night and a day of Abū Bakr are better than ʿUmar and the family of ʿUmar." ʿUmar is shown among those who at first denied the Prophet's death, and as the commander of the faithful who wrote letters of governance and transmitted hadith — including reports on the Battle of Badr and on zakat — passages that establish his standing as a leading authority of the early community.
Drawn from the classical sources below — in the scholars' own words.
The classical approach.
These passages are drawn from 6 books by Ibn Kathir, Imam al-Ghazali, and Imam al-Dhahabī — part of the classical Sunni tradition that carries over a thousand years of reflection on the Qurʾān, the authentic Sunnah, and the consensus of the early community. Nothing below is a paraphrase. The words are the scholars' own, translated from the original Arabic manuscripts.
14th century · Bosra, Syria
Monumental history Al-Bidāyah wa al-Nihāyah, the world's most widely read Qurʾanic commentary, and the classical Stories of the Prophets.
More on Ibn Kathir →
· Provenance →
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"intervened to protect them. Later, during the time of Umar ibn al-Khattab, Umm Gailan approached him and he acknowledged her favor, offering her assistance as a traveler in need. Ibn Hisham mentioned that Durar ibn al-Khattab joined Umar ibn al-Khattab on the day of Uhud. During the battle, Durar struck Umar with the edge of his spear, saying, Run, O son of al-Khattab, I will not kill you."
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"This narration is considered weak, but other supporting accounts are mentioned in the biography of Abu Bakr, may Allah be pleased with him. Al-Bayhaqi narrated that during the time of Umar, some men seemed to prefer Umar over Abu Bakr. When this reached Umar, he said, By Allah, a night with Abu Bakr is better than the family of Umar, and a day with Abu Bakr is better than the family of Umar."
11th–12th century · Ṭūs, Khurāsān
Reviving the inner life of Islam through the Iḥyāʾ ʿUlūm al-Dīn — one of the most influential works ever written in any religious tradition.
More on Imam al-Ghazali →
· Provenance →
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"calculated and found it to be eighty-six thousand or so. He said, If the property of the family of Umar meets it, pay it from their wealth, if not, ask from Banu Adi ibn Kab, if their wealth also does not cover it, then ask the Quraysh, but from no other than them, and settle this debt for me. Then go to Umar ibn al-Khattab, mother of the believers Aisha, and say, Umar sends you greetings, do not say leader of the believers, for I am not the leader of the believers today, and request permission for Umar ibn al-Khattab to be buried with his companions. Abdullah went and greeted her, sought permission, and entered, finding"
11th–12th century · Ṭūs, Khurāsān
Reviving the inner life of Islam through the Iḥyāʾ ʿUlūm al-Dīn — one of the most influential works ever written in any religious tradition.
More on Imam al-Ghazali →
· Provenance →
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"Umar said, “It is not from the generosity of a man to use his guest. The guest asked if he should awaken the servant. Umar replied, “He is at the start of his sleep. Umar then stood up, took the lamp, and filled it with oil. The guest said, “You, yourself, attended to this, O Leader of the Faithful? Umar replied, “I went as Umar and returned as Umar, nothing diminished from me."
13th–14th century · Damascus, Syria
Siyar Aʿlām al-Nubalāʾ — the monumental biographical dictionary of Islamic scholarship, from the companions of the Prophet ﷺ through al-Dhahabī's own era. A working-scholar reference used for seven centuries.
More on Imam al-Dhahabī →
· Provenance →
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"Now, there is another account involving Ubayy ibn Ka'b. Abu al-Darda' traveled to Medina with a group from Damascus. One day, they recited to 'Umar a verse from Surah Al-Fath: "When those who disbelieved harbored in their hearts pride, the pride of ignorance." 'Umar asked, "Who taught you this?" They replied, "Ubayy ibn Ka'b." When Ubayy arrived, 'Umar asked him to recite. Ubayy said, "By Allah, O 'Umar, you know that I was present when they were absent, and I was brought close when they were kept away. By Allah, if you wish, I will remain in my house and not narrate anything or teach anyone until I die." 'Umar responded,"
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"and Umar executed his will. He died in Homs in the year twenty-one, and he had come before that for Umrah and returned. Al-Waqidi narrated that Umar expressed his sorrow and prayed for mercy upon Khalid, saying, "By Allah, he was a barrier against the enemy, blessed in his endeavors." Ali asked Umar, "Then why did you dismiss him?" Umar replied, "I dismissed him for his generosity with wealth to the noble and eloquent." Ali suggested, "You should have removed him from wealth and left him with the army." Umar replied, "He would not have been content." Ali said, "Then why did you not test him?""
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"He also mentioned that Mu'adh came with young boys. In another account, Mu'adh came from Yemen with slaves and met Umar in Mecca. Umar asked, "Who are these?" Mu'adh replied, "They were gifted to me." Umar said, "Hand them over to Abu Bakr." Mu'adh refused, but that night he dreamt as if he was being dragged to the fire, and Umar was pulling him back. When he awoke, he said, "O son of Al-Khattab!"
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"Umar clarified and relieved Salman of any concerns. When Salman returned from an absence, Umar greeted him warmly. Salman then asked Umar to marry him, to which Umar initially remained silent. The next day, Umar's people approached Salman about the proposal, and Salman explained his intentions were sincere. Salman was once seen as a warrior, riding behind a man from Kindah on a mule."
14th century · Bosra, Syria
Monumental history Al-Bidāyah wa al-Nihāyah, the world's most widely read Qurʾanic commentary, and the classical Stories of the Prophets.
More on Ibn Kathir →
· Provenance →
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"His death came at the hand of Zayd, may God be pleased with Zayd. Zayd was then killed by a man called Abu Maryam al-Hanafi, who later accepted Islam and said to Umar: "O Commander of the Faithful, God honored Zayd at my hand, and did not disgrace me at his." It is also said: that it was rather Salama ibn Subayh, the cousin of this Abu Maryam, who killed him. Abu Umar preferred this view, saying: because Umar appointed Abu Maryam as a judge. But this does not disprove what was said before, and God knows best. When news of the slaying of Zayd ibn al-Khattab reached Umar, he said:"
11th–12th century · Ṭūs, Khurāsān
Reviving the inner life of Islam through the Iḥyāʾ ʿUlūm al-Dīn — one of the most influential works ever written in any religious tradition.
More on Imam al-Ghazali →
· Provenance →
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"Muhammad, peace be upon him, the Messenger of the Lord of the worlds has died, Abu Bakr the Caliph of the Muslims has died, Umar bin Al-Khattab, my brother and confidant, has died.'" Then he said, "O Umar, O Umar," to which I replied, "May Allah have mercy on you, Umar has not died. He responded, "My Lord has announced his death to me, and it has been announced to my soul."
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