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Glossary Entry

Sabr Jamil

Definition

Sabr jamil — beautiful patience — is Yaqub's response to the apparent loss of Yusuf, and it became one of the most spiritually significant phrases in Islamic devotional vocabulary. When his sons brought him Yusuf's blood-soaked shirt as evidence of the wolf attack, Yaqub said simply: 'Sabr jamil — patience is beautiful, and Allah is the one sought for help against what you describe.' Ibn Kathir explains that classical scholars defined sabr jamil as patience without complaint to anyone other than Allah — not performing patience for social approval, not transferring grief onto others, and not losing trust in divine wisdom. Yaqub maintained this patience for decades, weeping until his eyes turned white, yet never losing certainty that Allah's plan was unfolding toward something he could not yet see.

As understood in the classical tradition of Imam al-Ghazali and the scholars of his school.

In the library's own words

How the scholars use Sabr Jamil.

  1. "Tolerance involves refraining from what is forbidden and keeping a distance from it. The driving force behind this is patience. اللّٰه, the Exalted, has commanded in His Book the practice of beautiful patience, beautiful forgiveness, and beautiful avoidance. I heard شَيْخ الإِسْلَام اِبْن تَيْمِيَّة—may اللّٰه sanctify his soul—say: "Beautiful patience is that which has no complaint within it or alongside it."

    — Ibn al-Qayyim, Volume Two

  2. "The sign of affliction for expiation and purification of sins is the presence of beautiful patience without complaint, and showing distress to friends and neighbors, and being discontent with performing commands and acts of obedience. The sign of affliction for the elevation of ranks is the presence of contentment and agreement, and the tranquility of the soul and calmness with the actions of the Lord of the earth and heavens, and vanishing in them until the unveiling occurs with the passage of days and hours."

    — Shaykh Abd al-Qadir al-Jilani, Futūḥ al-Ghayb — Revelations of the Unseen

  3. ""The eyes said to him, 'We hear and obey,' and they shed pearls when pierced." And another said: "My camel complained to me about the long journey, with beautiful patience, for we are both afflicted." Another said: "The pool is full, and he said to me, 'Slow down, you have filled my stomach.'" This is also called a testimony, as in the saying of the Almighty: "It is not for the polytheists to maintain the mosques of اللّٰه while witnessing against themselves with disbelief" from سُورَة التَّوْبَة."

    — Ibn al-Qayyim, Volume Three

Appears in

2 books in the library

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Every book above uses Sabr Jamil the way the classical scholars meant it. Listen with the full Study Kit in the app.

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