Sunna
Sunna encompasses the totality of the Prophet's ﷺ practice — his words, his actions, his tacit approvals and disapprovals, and the character and values that animated all of these. Al-Ghazali distinguishes between the Sunna of actions (specific things the Prophet ﷺ did that Muslims should also do), the Sunna of character (the inner qualities that produced the actions), and the Sunna of orientation (the fundamental direction of the heart toward Allah that underlay everything else). He argues that following the Sunna of actions without developing the Sunna of character is incomplete — it produces outward conformity without inner transformation.
As understood in the classical tradition of Imam al-Ghazali and the scholars of his school.
How the scholars use Sunna.
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"love of leadership nor appetite can move them to prefer this world to the next. And the way to this is that they hold fast to the Book and the Sunna, seek help through patience and prayer, and reflect on this world — its passing away and its meanness — and on the Hereafter, its approach and its permanence. Those others, however, must inevitably introduce innovations into the religion along with corruption in their deeds, so that the two evils meet in them. For following one's passion blinds the eye of the heart, so that it cannot distinguish the Sunna from innovation — or it inverts it, so that he sees innovation as Sunna and the Sunna as innovation."
— Ibn al-Qayyim, al-Fawāʾid — Points of Benefit, Volume One
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"The nearest of means to God is clinging to the Sunna, standing with it outwardly and inwardly, constant need of God, and desiring His face alone in words and deeds. No one has ever reached God except through these three, and no one has ever been cut off from Him except by being cut off from them, or from one of them. The foundations upon which the servant's happiness is built are three, and each of them has an opposite; whoever loses that foundation falls into its opposite: Tawhid, whose opposite is associating partners with God; the Sunna, whose opposite is innovation;"
— Ibn al-Qayyim, al-Fawāʾid — Points of Benefit, Volume One
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"Whoever halts with them is imprisoned; whoever is bound by them is cut off. The affliction has spread to all, and for their sake the Sunna has been abandoned, and the Book as well. Whoever seeks victory through them is forsaken in God's sight, and whoever takes them as his guide in place of God's Book and the Sunna of His Messenger is unaccepted in God's sight."
— Ibn al-Qayyim, al-Fawāʾid — Points of Benefit, Volume Two
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