Aṭ-Ṭalāq

24 passages reference this surah

From 17 books in our audiobook library. Each passage is also spoken aloud in the app.

Book 12: Book of Marriage

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "where you place your beloved daughter. Protecting her is crucial, as divorce leaves a woman vulnerable while a husband can divorce at will. Marrying a daughter to an oppressor, corrupt person, or drunkard harms one's religion and invites Allah's displeasure."

   Source in Etiquette of Marriage →

2. "the hypocrites. Now, the husband should observe four matters in divorce. The first condition is that he should divorce her during a period of purity in which he has not been intimate with her."

   Source in Etiquette of Marriage →

3. "to a single divorce and not combine it with three. A single divorce after the waiting period achieves the intended purpose and allows for reconciliation if he regrets during the waiting"

   Source in Etiquette of Marriage →

Book 15: Friendship and Brotherhood

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "In response, al-Shafi'i wrote him these verses: "Go, for your affection in my heart is forever divorced... not like the divorce of those united. If you relent, consider it a single divorce..."

   Source in Friendship and Brotherhood →

2. "However, severing brotherhood once established is prohibited and blameworthy, much like divorce is more detested by Allah than remaining unmarried. The Prophet, peace be upon him, said, "The worst of Allah's servants are those who spread gossip and cause discord between beloved ones.""

   Source in Friendship and Brotherhood →

Al-Ghunya li-Ṭālibī Ṭarīq al-Ḥaqq — Volume One

Shaykh Abd al-Qadir al-Jilani · Timeless Classics

1. "it may lead to divorce and separation soon after. This is disliked by Allah, as the Prophet Muhammad, peace be upon him, said, There is nothing lawful that Allah hates more than divorce."

   Source in Al-Ghunya, Vol. 1 →

Volume One

Ibn al-Qayyim · Madārij al-Sālikīn

1. "The phrase "turning to Him" indicates the state of the subject in the command "So set your face," directed to the Prophet and his community. It is similar to the address in سُورَة الطَّلَاق: "O Prophet, when you [all] divorce women." It also reflects the natural disposition upon which mankind was created, as mentioned in سُورَة الرُّوم: "He created mankind upon it," meaning turning to Him."

   Source in Volume One →

2. "إِمَام أَحْمَد explained "no divorce in a state of closure" as anger, while others among the أَئِمَّة explained it as coercion and madness. Our شَيْخ said: This encompasses all of that, as it involves the closure of the speaker's intent, as if their heart did not open to the meaning of what they said."

   Source in Volume One →

Book 1: The Book of Knowledge

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "This understanding is about instilling fear and warning, not about the intricate details of legal matters like divorce or contracts, which can harden the heart. Allah, the Almighty, said, "They have hearts with which they do not understand," referring to the meanings of faith rather than legal verdicts."

   Source in The Book of Knowledge →

2. "Al-Shafi'i, may Allah be pleased with him, once said, "If scholars are mentioned, Malik is the resounding star, and no one has favored me more than Malik." There is a story about Abu Ja'far al-Mansur prohibiting Malik from narrating a hadith about the divorce of someone coerced."

   Source in The Book of Knowledge →

Abu Bakr al-Siddiq

Ibn Kathir · Timeless Classics

1. "He treated her kindly and loved her, and when the Muslims ordered him to divorce her after the Messenger of God, God's peace and blessings be upon him, was sent, he refused them. He was the son of the sister of Khadija bint Khuwaylid; his mother's name was Hala, and it is also said Hind bint Khuwaylid."

   Source in Abu Bakr al-Siddiq →

2. "Rather, I would have the son of Abu Talib divorce her, and then let him marry the daughter of Abu Jahl; for by God, the daughter of the Prophet of God and the daughter of the enemy of God shall never be joined together under one man."

   Source in Abu Bakr al-Siddiq →

Book 21: The Book of the Wonders of the Heart

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "My soul tells me to divorce Hala. The prophet replied, Wait, for marriage is part of my sunnah. This hadith is reported by Tirmidhi al-Hakim in Navadir al-Usul. In this narration, there is Qasim bin Ubaid Allah al-Umari, who was declared a liar by Ahmed bin Hanbal and"

   Source in The Book of the Wonders of the Heart →

2. "and determination, however, are not considered the conversation of the soul. This concept is illustrated in a narration from Uthman ibn Mazun, who told the prophet, peace be upon him, O messenger of Allah, my soul tells me to divorce Khaula. The prophet"

   Source in The Book of the Wonders of the Heart →

Book 14: The Lawful and the Unlawful

Imam al-Ghazali · Ihya’ ‘Ulum al-Din

1. "Similarly, here, divorce took place on one of the two wives for sure, but the identity of the divorced one is confused with the non-divorced one. The followers of Shafi’i have three views on the two vessels: some say presumption without effort is permissible; others,"

   Source in The Lawful and the Unlawful →

Volume 3 — The Sīrah: From the First Revelation to Badr

Ibn Kathir · Al-Bidāya wal-Nihāya

1. "him and Sa'd ibn Arabi al-Ansari. Sa'd generously offered, O my brother, I am the wealthiest man in Medina, so take half of my wealth. I have two wives, look at which one you find more pleasing, and I will divorce her for you. Abd al-Rahman replied, May Allah bless"

   Source in First Revelation to Badr →

Volume One: From Tangier to the Lands of the East

Ibn Battuta · Rihla — The Travels of Ibn Battuta

1. "and illnesses and maladies are scarce among them. Sheikh Khalil was married to the daughter of Judge Najm al-Din al-Tabari. He doubted her divorce and separated from her. After him, she was married by the scholar Shihab al-Din al-Nuwairi, one of the prominent"

   Source in Volume One →

Volume 2 — From the Israelite Prophets to Pre-Islamic Arabia

Ibn Kathir · Al-Bidāya wal-Nihāya

1. "queen of Sidon. Among his possessions was the ancient goldsmith's market in Damascus. He had sworn three oaths of divorce to her, and later wished to remarry her. Seeking guidance, he consulted Yahya ibn Zakariya, who advised him, It is not lawful for you"

   Source in Israelite Prophets to Pre-Islamic Arabia →

Volume Two: From India to the Lands of the West

Ibn Battuta · Rihla — The Travels of Ibn Battuta

1. "taqlam silent but open, followed by talaq the first, located at. We traveled a distance of seven miles from the city, as the minister instructed us to meet him. We set out, each of us carrying gifts such as horses, camels, fruits from Khorasan, Egyptian"

   Source in Volume Two →

Book 23: The Book of Breaking the Two Desires

Imam al-Ghazali · Ihya' 'Ulum al-Din

1. "Another Sufi married a woman known for her bad temper, yet he remained patient with her. When asked why he did not divorce her, he explained, "I fear she might marry someone who would not tolerate her, and they would be harmed by her."

   Source in The Book of Breaking the Two Desires →

Yusha, al-Khidr & Ilyas

Ibn Kathir · Stories of the Prophets

1. "When the year passed the king asked her about a child. She replied, children are from God. If he wills it will be and if he does not it will not. His father commanded him to divorce her and marry another woman, a widow who had already"

   Source in The Story of Yusha, Khidr & Ilyas →

Volume 1

Imam al-Dhahabī · Siyar Aʿlām al-Nubalā

1. "Thabit's personal life included his marriage to Jamila bint Abdullah ibn Ubayy ibn Salul, with whom he had a son named Muhammad. However, Jamila later sought a divorce, which was granted after she agreed to return a garden to Thabit."

   Source in Volume 1 →

The Disease and The Cure

Ibn al-Qayyim · Timeless Classics

1. "This is why the Quran addresses those with intellect and understanding. As Allah says in Surah Al-Baqarah, And fear Me, O you of understanding. And in Surah At-Talaq, So fear Allah, O you who have understanding and have believed."

   Source in The Disease and The Cure →

Futūḥ al-Ghayb — Revelations of the Unseen

Shaykh Abd al-Qadir al-Jilani · Timeless Classics

1. ". Surah At-Talaq 65:2-3. And with your patience—until relief comes to you—you were among those who trust in God, and God Almighty has promised you sufficiency, saying: And whoever relies upon God, then He is sufficient for him."

   Source in Futūḥ al-Ghayb →