How do I cure envy in my heart?

"Safety lies with the Book and the Sunnah, while destruction accompanies anything else; through them, the servant ascends to the state of sainthood, substitution, and the rank of the Ghawth. As If the Envious Was Created Only to Be Vexed He, may God be pleased with him and grant him satisfaction, said: Why do I see you, O believer, envious of your neighbor for his food, drink, clothing, spouse, and dwelling, and his prosperity and the blessings of his Lord, and the portion that was allotted to him?"

"If this feeling grows within you to the point of making you display envy through speech or action, such that it becomes apparent in your voluntary actions, then you are an envious person disobedient due to your envy. And if you completely restrain your outward behavior but inwardly still wish for the removal of the blessing without any aversion to this state, you are also an envious person disobedient, for envy is an attribute of the heart, not an act."

"Mak'hul advised avoiding in this matter, and Al-Sha'bi suggested avoidance in a case where two men disputed, one calling the other envious, and the other saying, "If I am the most envious, my wife is thrice divorced. The former confirmed, and this matter remained confusing. If this was intended as a piety measure, it is correct; if meant as proven prohibition, there is no basis for it, as certainty is not to be abandoned for doubt."

"Ibn Abbas, may Allah be pleased with him, advised: "Take knowledge wherever it is found, and do not accept what jurists say about one another, for they are envious of one another as billy goats are envious in their pen." Arrogance is another trait to be wary of. The Prophet, peace be upon him, said: "Whoever exalts himself, Allah will abase him, and whoever humbles himself, Allah will exalt him."

"Some can do so merely by confronting it, even without physical contact. This is similar to the evil eye, where the gaze of the envious affects the envied according to their lack of preparedness and the strength of the envious spirit. Many of these spirits can affect the envied even from a distance, causing an effect. Denying this makes one scarcely human in form and appearance."

"He has guided me through you. He sent me to them, advising, Speak with clarity, and do not be harsh, arrogant, or envious. I addressed my people, saying, O sons of Rifah, and O sons of Juhayna, I am a messenger from the messenger of Allah to you. I invite you to paradise, and warn you of the fire. I command you to preserve life, maintain family ties, worship Allah, reject idols, perform the pilgrimage to the house, and fast during Ramadan. Whoever responds will have paradise, and whoever disobeys will have the fire. O assembly of Juhayna, Allah has made you the best of those from whom you descend. He has made distasteful to you what was beloved in ignorance,"

"sacred place in the mosque that no one else could enter. When she reached maturity she devoted herself to worship excelling in various forms of devotion. Zachariah peace be upon him was envious of the states that appeared upon her and the angels brought her glad tidings of Allah's choosing her and granting her a pure son a noble prophet supported by miracles. She was astonished at the prospect of having a child without a father as she had no husband and was not one to marry. The angels informed her that Allah is capable of whatever he wills when he decrees a matter he only says to it be and it is. Maryam submitted"

"And from the poetry of Hatim again, and it is not my character to insult my cousin, nor will I betray anyone who seeks my protection. I heard a word from an envious person without cause and said, come, save me. They criticized her to me, yet she did not criticize me, and my forehead has never sweated for her. One with two faces meets me freely, yet when he is absent, he does not seek me. I have found fault with him, so I have refrained from it, preserving my lineage and my faith. Now from his poetry, ask the miserable one, the afflicted, O mother of Malik, when he comes to me between my fire and my slaughterhouse,"

"You have conceived the leader of this nation. When he is born, say, I seek refuge for him in the One, from the evil of every envious person, from every righteous oath, and from every servant who guards him, for he is with the praiseworthy, the glorious, until I see him reach the places of worship. The sign of this is a light that will accompany him, filling the palaces of Busra from the land of Ash-Sham. When he is born, name him Muhammad, for his name in the Torah is Ahmad, praised by the inhabitants of the heavens and the earth. His name in the Gospel is Ahmad, and he is praised by the inhabitants of the heavens"

"granting her children. The first she bore to Jacob was Reuben, followed by Simeon, Levi, and Judah. Seeing this, Rachel became envious as she could not conceive, so she gave her maid Bilhah to Jacob. Bilhah became pregnant and gave birth to a boy named Dan. She conceived again and bore another boy named Naphtali. At that point, Leah gave her maid Zilpah to Jacob and she bore him two sons, Gad and Asher. Leah also conceived again, bearing a fifth son named Issachar and another son named Zebulun. She bore a daughter, Dinah, making her total children with Jacob's seven. Rachel prayed to God, the Exalted, asking him to grant her"