Rabbanā ātinā — the universal duʿāʾ
Any time
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
Rabbanā ātinā fī ad-dunyā ḥasanatan wa fī al-ākhirati ḥasanatan wa qinā ʿadhāba an-nār.
"Our Lord, give us good in this world, and good in the Hereafter, and save us from the punishment of the Fire."
Source: Qurʾan 2:201
The duʿāʾ the Prophet ﷺ made most often — simple, complete.
Where the scholars teach this duʿāʾ.
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"Make your Hereafter your capital and your world its profit. Spend your time first in securing your Hereafter, and if there is any time left, spend it on your worldly life and seeking your livelihood. Do not make your world your capital and your Hereafter its profit, and if there is any time left, you spend it on your Hereafter, performing the five prayers hastily, lacking their pillars, with differing obligations, without bowing, prostration, or tranquility between the pillars, or you become weary and exhausted and sleep through the entire obligation, a corpse at night, idle."
— Shaykh Abd al-Qadir al-Jilani, Futūḥ al-Ghayb — Revelations of the Unseen
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"Which exists in approaches outside of menstruation as well making it more forbidden Allah's statement approach your tilth. However, you will means at any time you want He is allowed to be stimulated by her hand and enjoy beneath the garment as he desires apart from intercourse During menstruation it is advisable for the woman to wear a garment from her waist to above her knees as a matter of etiquette He may share meals with the menstruating woman and mix with her in all settings including lying down Avoiding her is not required unless for intercourse If one intends to engage sexually again after another he should wash his private area first"
— Imam al-Ghazali, Book 12: Book of Marriage
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"with the option that if she wishes, she may marry another, and if she wishes, she may wait for her husband's Islam at any time, as long as she does not marry another. This opinion has strength and has a basis in jurisprudence, and Allah knows best. This is supported by what al-Bukhari mentioned. He narrated from Ibn Abbas that the polytheists were of two categories in relation to the Messenger of Allah, peace be upon him, and the believers, those who were the polytheists of war, who fought against them, and the polytheists of the treaty, who did not fight them. When a woman from the people of war migrated, she was"
— Ibn Kathir, Volume 3 — The Sīrah: From the First Revelation to Badr