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Surah 095 · Makkah

At-Tīn

التين

"The Fig"

Number
95 of 114
Verses
8
Revealed
Makkah

Created in the best of forms — and sent down to the lowest, except the faithful.

In the classical library

13 passages reference this surah

From 7 books in our audiobook library. Each passage is also spoken aloud in the app.

Volume One: From Tangier to the Lands of the East
Ibn Battuta · Rihla — The Travels of Ibn Battuta
  1. "The city's currency is made from copper and tin, not used elsewhere, with livelihood reliant on trade. When a ship arrives from India or elsewhere, the sultan's slaves go to the coast, board a small boat to meet the ship, and present full attire to the ship's owner, captain, and secretary."

  2. "broken Nun, where John means soul, and so it is as though he is named prince of the soul. Each had a separate encampment. Tin Bek was of the most beautiful appearance among God's creation. His father entrusted him with the rule, showing him great consideration"

  3. "and it became known by that. Before that, it was called the City of Palaces. It is also said that al-Nu'man is a mountain overlooking it, and it was named after it. Ma'ara is a large and pleasant city, predominantly populated with fig and pistachio trees,"

Book 27: Condemnation of Miserliness and Love of Wealth
Imam al-Ghazali · Ihya’ ‘Ulum al-Din
  1. "and the man asked him, do you know any Quran? He replied, yes, and recited, by the fig and the olive and Mount Sinai. The man then asked, and where are the figs? The Bedouin said, they are under your garment. One of them invited his brother but did not offer him any food."

The Story of Adam
Ibn Kathir · Stories of the Prophets
  1. "claimed it was wheat. Wab said its grain is softer than foam and sweeter than honey. Afawri mentioned it was the palm tree, while Ibn Jurayj and others said it was the fig tree. Abu al-Ala suggested it was a tree that would cause one to need to relieve themselves, which"

  2. "sew together for themselves from the leaves of paradise, referring to fig leaves. This chain is authentic, but it seems to be taken from the people of the Book, and the apparent meaning of"

  3. "fig leaves together to cover themselves. Wahab ibn Munabbih also said that their garment was a light over their private parts. This claim about what is in their Torah is a mistake,"

Book 26: Condemnation of the World
Imam al-Ghazali · Ihya’ ‘Ulum al-Din
  1. "Carpentry involves working with wood, ironworking involves working with metals like iron, copper, and tin, and curiory involves working with animal hides. These are the primary crafts, and while individual crafts are numerous, these categories cover"

Volume Two: From India to the Lands of the West
Ibn Battuta · Rihla — The Travels of Ibn Battuta
  1. "Their trade involves pieces of tin and unminted Chinese gold. Most of their spices are found in non-Muslim lands, though are less plentiful in Muslim regions. Upon reaching their port, the locals greeted us in small boats bearing coconuts, bananas,"

  2. "and there is an amazing story of his conversion that we shall recount. I saw near the mosque a soft green tree with leaves similar to those of a fig tree, but tender. A fence surrounds it and a prayer niche is nearby where I prayed two units."

  3. "without sharing from the same plate with anyone else. Once they finished eating, they would bring out fkwa, a type of drink, in tin cups. When they took it, they would again say, In the name of Allah. Next, plates of betel leaves and areca"

The Prophets of Bani Israil
Ibn Kathir · Stories of the Prophets
  1. "God then revealed to Isaiah to instruct the king to apply fig water to his sore for healing. He did so and was healed. God sent death upon Sanharib's army, leaving only Sanharib and five companions, including"

Book 11: Book of Etiquettes of Eating
Imam al-Ghazali · Ihya’ ‘Ulum al-Din
  1. "taking a date from one basket and a fig from another. Hisham asked him about his scrupulousness in eating the man's goods without his permission. Al-Hassan replied, Recite to me the verse on"

Books referenced
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