What did Ibn al-Qayyim say about repentance?
Ibn al-Qayyim treated tawbah not as a single event but as a permanent state of the believer — always returning, always adjusting, always humble before the door that never closes.
10 passages from 6 books in the library
Ibn al-Qayyim teaches that repentance (tawbah) is a personal, ongoing obligation upon every believer, not a one-time act. The passages stress that complete repentance is not merely abandoning a sin but a fuller turning back to Allah, and that it is owed to God alone. He recalls Allah's mercy in accepting the repentance of those who return, citing that Allah is "the accepting of repentance, the merciful." He notes the believer renews repentance out of godly fear, including fear of dying before repenting or of breaking it, and encourages calling on Allah as the Acceptor of repentance.
Drawn from the classical sources below — in the scholars' own words.
The classical approach.
These passages are drawn from 6 books by Imam al-Ghazali and Ibn Kathir — part of the classical Sunni tradition that carries over a thousand years of reflection on the Qurʾān, the authentic Sunnah, and the consensus of the early community. Nothing below is a paraphrase. The words are the scholars' own, translated from the original Arabic manuscripts.
11th–12th century · Ṭūs, Khurāsān
Reviving the inner life of Islam through the Iḥyāʾ ʿUlūm al-Dīn — one of the most influential works ever written in any religious tradition.
More on Imam al-Ghazali →
· Provenance →
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"Repentance, repentance, to our Lord we repent, we repent, and may He not leave a sin upon us,"
11th–12th century · Ṭūs, Khurāsān
Reviving the inner life of Islam through the Iḥyāʾ ʿUlūm al-Dīn — one of the most influential works ever written in any religious tradition.
More on Imam al-Ghazali →
· Provenance →
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"Such specific repentance is not absolute repentance. Some people have said that this kind of repentance"
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"All of this represents turning and repentance, proving that repentance is a personal obligation"
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"You have stated that repentance is obligatory at all times, but repentance for such matters"
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"The meaning of repentance is not simply to abandon them, but complete repentance involves"
14th century · Bosra, Syria
Monumental history Al-Bidāyah wa al-Nihāyah, the world's most widely read Qurʾanic commentary, and the classical Stories of the Prophets.
More on Ibn Kathir →
· Provenance →
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"Allah, in his mercy, accepted the repentance of those who turned back to him, but the repentance"
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"Then he accepted your repentance, indeed he is the accepting of repentance, the merciful."
11th–12th century · Ṭūs, Khurāsān
Reviving the inner life of Islam through the Iḥyāʾ ʿUlūm al-Dīn — one of the most influential works ever written in any religious tradition.
More on Imam al-Ghazali →
· Provenance →
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"He advised a man to repent, and the man replied, I repent to God alone and not to Muhammad."
11th–12th century · Ṭūs, Khurāsān
Reviving the inner life of Islam through the Iḥyāʾ ʿUlūm al-Dīn — one of the most influential works ever written in any religious tradition.
More on Imam al-Ghazali →
· Provenance →
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"another reason, like fear of dying before repentance, fear of breaking their repentance,"
14th century · Bosra, Syria
Monumental history Al-Bidāyah wa al-Nihāyah, the world's most widely read Qurʾanic commentary, and the classical Stories of the Prophets.
More on Ibn Kathir →
· Provenance →
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"And when you say, The acceptor of repentance, then say, O acceptor of repentance, accept"
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