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Prophets

What did Ibn Kathir say about Prophet Sulaymān?

Sulaymān received a kingdom Allah promised no one would equal after him. Ibn Kathir tells of his authority over jinn and animals, his dialogue with the ant, and the queen of Sabaʾ.

10 passages from 4 books in the library

Ibn Kathir relates that Sulayman (Solomon) received a kingdom Allah promised none would equal after him. As the page describes, his authority extended over the jinn and the animals, including his famed dialogue with the ant and his encounter with the queen of Saba'. The cited passages note the understanding Allah granted both Dawud and Sulayman, the account of the angel of death entering upon Sulayman, and his standing as a prophet-king whose dominion was a distinguishing favour from his Lord.

Drawn from the classical sources below — in the scholars' own words.

Where the answer comes from

The classical approach.

These passages are drawn from 4 books by Imam al-Ghazali and Ibn Kathir — part of the classical Sunni tradition that carries over a thousand years of reflection on the Qurʾān, the authentic Sunnah, and the consensus of the early community. Nothing below is a paraphrase. The words are the scholars' own, translated from the original Arabic manuscripts.

Read them closely. If a passage doesn't sit right, open the full book in the library and listen to the chapter around it. Context in the classical tradition is everything.

Cover of Book 40: The Book of the Remembrance of Death and the Afterlife
Book 40: The Book of the Remembrance of Death and the Afterlife
Imam al-Ghazali · Ihya' 'Ulum al-Din

11th–12th century · Ṭūs, Khurāsān
Reviving the inner life of Islam through the Iḥyāʾ ʿUlūm al-Dīn — one of the most influential works ever written in any religious tradition.
More on Imam al-Ghazali → · Provenance →

  1. "The angel of death entered upon Solomon and fixed his gaze on one of Solomon's companions. After the angel left, the man asked Solomon, Who was that? Solomon replied, That was the angel of death. The man, feeling uneasy, said, I saw him looking at me as if he wanted me. He then asked Solomon, What will you do? The man requested, I want you to save me from him, command the wind to carry me to the farthest part of India."

  2. "Yazid al-Rukashi once remarked, If people understood the evil of the ultimate fate, their wailing for it would have been greater. There is a narration about Solomon, the son of David, peace be upon him. The angel of death entered upon Solomon and fixed his gaze on one of Solomon's companions. After the angel left, the man asked Solomon, Who was that?"

Cover of Volume 3 — The Sīrah: From the First Revelation to Badr
Volume 3 — The Sīrah: From the First Revelation to Badr
Ibn Kathir · Al-Bidāya wal-Nihāya

14th century · Bosra, Syria
Monumental history Al-Bidāyah wa al-Nihāyah, the world's most widely read Qurʾanic commentary, and the classical Stories of the Prophets.
More on Ibn Kathir → · Provenance →

  1. "If I enter and come out from that side, he would enter until he exited from the other side. A devil from among them entered, passed through, and no devil would look at Solomon, peace be upon him, while he was in the niche except that it would burn. He did not hear Solomon's voice. Then he returned and did not hear anything, and he returned again, falling into the house without burning. He saw Solomon, peace be upon him, had fallen dead. He exited and informed the people that Solomon had died. They opened up for him and found his staff, which in the language of the Abyssinians had been eaten by the termite."

  2. "I do not know that any better than you. It is merely a record that is given to me in which the names of those who will die are written. Abdul Rahman ibn Zayd ibn Aslam reported that Solomon once asked the angel of death, When you are commanded regarding me, inform me. The angel of death later came to him and said, O Solomon, I have been commanded regarding you. You have a short time left. In response, Solomon called upon the devils, and they constructed for him a lofty structure of glass without a door. Solomon stood up to pray, leaning on his staff. The angel of death then entered"

  3. "And He also said, And do not hasten with the Quran before its revelation is completed to you and say, My Lord, increase me in knowledge. When the envoys of the Queen of Sheba came to Solomon, they offered him gifts. As mentioned in the Quran, Solomon responded, When she came to Solomon, he said, Will you aid me with wealth?"

  4. "prayers on the night of the Isra. However, the essence of prayer was indeed made obligatory during Khadija's lifetime, as we will clarify. Solomon had commanded the construction of a palace made of glass, with water flowing in its passage, a glass roof, and fish and other water creatures within. She was commanded to enter the palace while Solomon was seated on his throne. When she saw it, she thought it was a body of water and uncovered her legs. He said, Indeed, it is a palace made smooth with glass. She then said, My lord, indeed I have wronged myself, and I submit with Solomon to Allah, lord of the worlds. When prayer was made obligatory upon the messenger of"

Cover of Book 24: Evils of the Tongue
Book 24: Evils of the Tongue
Imam al-Ghazali · Ihya’ ‘Ulum al-Din

11th–12th century · Ṭūs, Khurāsān
Reviving the inner life of Islam through the Iḥyāʾ ʿUlūm al-Dīn — one of the most influential works ever written in any religious tradition.
More on Imam al-Ghazali → · Provenance →

  1. "There is another account involving Sulayman ibn Abd al-Malik, who was once sitting with al-Zuhri when a man approached him and said, "Sulayman, I've heard that you spoke about me and said such and such. The man denied it, but Sulayman insisted, "The one who informed me is truthful. Al-Zuhri interjected, "No talebearer is truthful. Sulayman agreed and told the man, "Go in peace.""

Cover of Volume 2 — From the Israelite Prophets to Pre-Islamic Arabia
Volume 2 — From the Israelite Prophets to Pre-Islamic Arabia
Ibn Kathir · Al-Bidāya wal-Nihāya

14th century · Bosra, Syria
Monumental history Al-Bidāyah wa al-Nihāyah, the world's most widely read Qurʾanic commentary, and the classical Stories of the Prophets.
More on Ibn Kathir → · Provenance →

  1. "be upon him, would not accept it, for they were disbelievers. When the envoys of the queen of Sheba came to Solomon, they offered him gifts. As mentioned in the Quran, Solomon responded, When she came to Solomon, he said, Will you aid me with wealth? What Allah has given me is better than what he has given you. Rather, it is you who rejoice in your gift."

  2. "disputed over the remaining child. David ruled in favor of the elder woman. They then went to Solomon, who suggested cutting the child in two. The younger woman pleaded, do not do that, he is her son. Thus Solomon ruled in her favor. Both judgments were valid in their respective laws, but Solomon's was more just. Allah praised him for this wisdom, and also commended his father, saying, And we gave both of them judgment and knowledge, and we subjected the mountains to glorify us along with David. And the birds were gathered, and we were doing that. And we taught him the making of coats of armor for you, to protect you from your"

  3. "he replied, 40 years. It is well known that there is more than a thousand years between Ibrahim, who built the sacred mosque, and Solomon, peace be upon them, let alone 40 years. Solomon's request was for a kingdom that would not belong to anyone after him, after completing the sacred house. This is narrated by Imam Ahmad and others from Abdullah ibn Amr ibn al-As, who said, the messenger of Allah, peace be upon him, said, when Solomon built the temple, he asked his Lord for three things."

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