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What are the virtues of Sūrat Yā-Sīn?

The Prophet ﷺ called Yā-Sīn the heart of the Qur'an. What the classical tafsir tradition drew out about its structure, its message, and the merits of recitation.

4 passages from 2 books in the library

Where the answer comes from

The classical approach.

These passages are drawn from 2 books by Ibn Kathir and Ibn al-Qayyim — part of the classical Sunni tradition that carries over a thousand years of reflection on the Qurʾān, the authentic Sunnah, and the consensus of the early community. Nothing below is a paraphrase. The words are the scholars' own, translated from the original Arabic manuscripts.

Read them closely. If a passage doesn't sit right, open the full book in the library and listen to the chapter around it. Context in the classical tradition is everything.

Cover of The Destroyed Nations & Yunus
The Destroyed Nations & Yunus
Ibn Kathir · Stories of the Prophets

14th century · Bosra, Syria
Monumental history Al-Bidāyah wa al-Nihāyah, the world's most widely read Qurʾanic commentary, and the classical Stories of the Prophets.
More on Ibn Kathir → · Provenance →

  1. "The Well is a well into which they cast their prophet — that is, they buried him in it. Ibn Jurayj said that Ikrima said: The People of the Well were at Falj, and they are the people mentioned in the chapter of Ya Sin. And Qatada said: Falj is one of the villages of al-Yamama. I say: if they were the people of Ya Sin, as Ikrima claimed, then they were indeed destroyed utterly, for God Most High said concerning their story: "It was but a single cry, and at once they were extinguished." Their story will follow after these accounts."

  2. "where they were threatened with punishment in the Hereafter if they did not repent, and no destruction of them is mentioned — whereas the destruction of the People of the Well is stated explicitly. And God, Exalted is He, knows best. The Story of the People of Ya Sin: The Companions of the Town God, Exalted is He, said: "And set forth to them a parable: the people of the town, when the messengers came to it. When We sent to them two, and they denied them both, so We reinforced them with a third, and they said: Truly we are messengers sent to you. They said: You are nothing but men like ourselves, and the Most Merciful has sent down nothing at all;"

  3. ""The foremost are three: the foremost to Musa was Yusha son of Nun, the foremost to Isa was the man of Ya Sin, and the foremost to Muhammad was Ali ibn Abi Talib" — this is a hadith that does not stand; for this Husayn is abandoned as a narrator, a Shi'i of the extremists, and his being alone in transmitting this shows its utter weakness."

Cover of al-Fawāʾid — Points of Benefit, Volume One
al-Fawāʾid — Points of Benefit, Volume One
Ibn al-Qayyim · Timeless Classics

14th century · Damascus, Syria
Madārij al-Sālikīn — the classical map of the spiritual journey — and a vast body of work on the soul, love, the traps of the ego, and the nature of the heart.
More on Ibn al-Qayyim → · Provenance →

  1. "He is better than the believer of Pharaoh's household, for that one concealed his faith while al-Siddiq proclaimed it; and better than the believer of the people of Ya Sin, for that one struggled an hour while al-Siddiq struggled for years. He beheld the bird of need circling about the grain of self-sacrifice, crying out: Who is it that will lend to God a goodly loan? So he cast down for it the grain of his wealth upon the meadow of contentment, and lay back upon the bedding of poverty."

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Grounded in the Qurʾān, authentic Sunnah, and the four madhāhib. Sourced answers. Never a fatwā — for personal matters, ask a qualified imam. How these answers are made →

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